Copyright © 2006-2012 Ron Boyce All rights reserved.
As One Is
you
know
one

sure
is

transcendental yes as one is
personable
enough

even
as one is capable of
acting
in
an

impersonal manner with
others
still

one's
reasoning is personal

yes
confidential if you like one

sure

is
transcendental
at any rate
one
can

tell
by the way

one

chants Hare Kṛṣṇa
here
and there yes if you
like
consciously

and

sub-consciously

even
so

do
you

remember
this

now
or wait until this is

next
that

is
the question here

is

the
pain

all
the
same some call

a

pain

in
the worldly neck and quite

rightly
so
others
call
it

heartache by the
score
but

here

this

is
as this is one way
communicative

in

person
and all kinds

of

next even so

there

is a score and quite rightly so

one

loves the score just for

the

record

i have never found your
hatred

to be of

all
that

much
use

to
me
dear
your emphasis on
academic

scholarship

and or continuously
analytical
blah

blah

blah

as
it

were

never
never
could

mask it any

more

than your ridiculous

decorum
has

done

the trick for
the

one's you feature no one

is
the
only

one that can
be

insane

but

why make a

mockery
of
it

as this is next there is quite

simply

no

substitute

for
experience

no doubt one
will

continue

to

experience how that

resourcefulness
pooled
into
making transcendence impossible
for

the
impossible

is
as

transcendental as one

can
be where there

is

no

place

for a gentleman the problem
is
you

don't

know how to fight for
one
like

one

as it is and the other thing
is
you
give
up

too

easily for obvious

reasons

missing

in
action

one

is not the doer in the three
modes

of material nature
yes
having

disappeared
like this long

long

long

before
it

disappeared just like
that

as
is

the reality of
it
like

this

and that this
and

that

this

wears
thin

as time immemorial

is

witness

judge
and jury like

time

gone

by
it's gone before you
flashing

all

kinds
of disappearing acts
how
can one know how to
fight
for one and the other

thing
is

you

give
up
too

dear
why do you

give

up so dear
the
business
of
the mind is

to

accept

and
reject
yes

so
why
do you give up dear

mind

of
all

it
is

not

right

for you
to

give up the
business

of

the

mind is to accept and
reject
based

on

what no one

else
knows

better

than you and yet you are the
one

that is giving

up

so
suddenly

that

my friend is the power

of

you

know
what in the

moving
hearts of the power fearing

where
it

is

lust to fear

the sensitivities of others rising
to

praise power in
hopes
of pleasing power and all

one
is

in

lust as much as one

can't
be

too

careful

about

one's feelings in a challenging
field
of dreams and
time
acting

in

favour of a

memory yes Hare Kṛṣṇa hari hari bol
that
is

lust

so why have you stopped

writing

are you incapable of love

no

i really don't think so lets go
and
see what happened to
you

then if that's the way

it

goes there must

be

some

other
way for you to go so suddenly

one
will

harbour

no slighted false ego all

the

same

or

lose the thread of decency
in
regulation

time
this

is
the tail end of that

which

is
not

this

and
yes

so
it is you
are
going
to

remember

how

this

has a speed

at this
speed

one does

the math from

a

reference point

to be

continued

as personality
has

time for space

like this and this is

next
that is that

which
is
not

this at any

rate