| yes the somewhat unknowable bhakta one in the category of pain i am the fire burning out false ego here i am the one behind it all your so called Godless governing board commissioner of the highest order a pain yes i will hold out for more than i deserve for so long as i deserve nothing in your eyes i feel like i owe it to no one else this pain that i am yes the so many ways i have had to comprise the truth to stay one with the happenstance of time the circumstances that dictate in the category of pain while you pretend to have an angle in the morning optimism the midnight blues of being what i am all day is lost but not lost on me see me as being your suffering servant that's alright but don't begrudge the now and then hint hint hint i am hinting at like this it'll only make matters worse on you mostly there is no avoiding it all i am saying is take it or leave it it is going to run it's course and no doubt no doubt you will be gone far gone yes you have further to go than this in other words and take it or leave it i don't have to wait for you to realize that as i am in control i am as good as God so far as you are concerned as it is yes obviously God yes yes God doesn't have much to do with you this way now being either or is typical of one false ego unidentified i was the object of abuse wasn't i subjected to chicken coup mentality yes the plurality of false ego failed to identify me naturally how did i get to be this way you might as well ask me now being either or as it is typical so typical of the allied how can you how could you how could you identify me you could not tell them to do that to me it was false ego yes the unidentified plurality of chicken coup mentality so called common sense yes the common sense of commoners that did it to me that way that did it that made a monkey out of me yes me bhakta one it was common sense the common sense thing to do for one false ego unidentified me bhakta one it was yes me bhakta one you the plurality of false ego yes you the plurality knew how to do it instinctively you but you were connected after all yes initiated into a chicken coup mentality you the plurality sought to frame me as unidentifiable as well you said i had a lot of false ego yes you were a lot of false ego the lot of you that did it to me in an unidentified fashion how could you how could you do it to me otherwise the lot of you were spaced out in the chicken coup mentality of false ego yes yes maya you were in maya and i had to put up with you what could i do i am not the master of maya no one is you can tell even as you are still in maya no one is you except you know who even if you are in maya that does not exclude you that refuses to excuse you of all your misdeeds you are not insane after all you were and still are either or even in maya you had a choice you could be either or so what did you do did you not fail yes you failed to identify me you said i had a lot of false ego that's all a lot of false ego you were yes a lot of good ol' false ego in maya altogether now being either or you still are the bad news the worst of us yes the false ego one fails to identify naturally it is unnatural to identify you as one of us yes if we are in maya yes yes if it means we are in maya it means we are the unidentified flying you know what of mentality one had better knock it off you had better knock it off can you knock it off that chip on the shoulder of false ego mentality as it is there now and again the news all the news about you know who yes the one we all fail to identify as one you know who i mean yes the false ego of plurality unidentified beyond a shadow of a doubt only referred to as you know who for a very good reason i have referred to it as you know who for the longest time now no tom dick or harry can take that away from me yes i have done my best to refer to it in the past as such sure the past the past the past is tense as one says it is to be expected once again you know history yes history repeats itself no introduction necessary there you go yes there but for the grace of God go i as well thinking of you know who and how i have been thinking of you know who like it is the end of the world for more than the time it takes to get a generation older than the life of any tom or dick or harry yes yes let the imagination run wild if you are in maya that way like any old tom dick or harry but if you want to get out of maya you had better watch that business of the mind of which one speaks rather blithely yes yes the business of the mind is to accept and reject but what are you doing to yourself is it nothing to be in maya and fail to identify one you must identify yourself at least yes identify yourself as being one of us but do so in such a way as one would identify one plus one you know there is such a thing as being one yes one minus one is conceptual as well but all these concepts of one that one comes across so suddenly like this are coming across as one you know better than that which is not this yes if you are not in maya with me over it all so suddenly so suddenly so suddenly you know yes yes you know who bhakta one is as well as one and i finally finally the whole concept of being one is finally coming across you see you have to come across as yourself or die in maya yes no yes no yes no matter no matter how much money you are out there collecting you will come across as yourself or die as in maya one dies yes yes partaking partaking in the variables of indulgence along the way ignorant of your own true nature love that's the story the one behind it all is of course your suffering servant yes it is too too late since time immemorial it is too too late to think of one too too late to think of one as other than one suffering servant like this as this is next for the time being yes next to whatever so far as the time being goes along with it not that which is not this of course no listen is that you by the way no i don't think so it is not very funny at any rate no it is going to die and let all kinds of nonsense be spirited away but it is not very funny so far as i can tell it is a mess of trouble on a mighty fine day you know what i mean and i am in control like it like it or not i am in control like it is the end of the world to be me so far as you are concerned yes and what else can i say you are right so far as you are concerned what else can i be i must be the end of the world there can be no doubt about it so far as you are concerned i am bhakta one the end of the world and it hurts in the category of pain it is up there beyond the norm yes off it is off by heart time and time again out of nowhere seemingly as it is a matter of perspective but the way it goes so far as you are concerned i am suffering yes suffering through it all as i am easily put aside for the longest time being no more than in control of it as it takes precedence over you all the time the thing is no more as well yes it is the end of the world at every moment so far as you are concerned as i am in control and suffering it is no more than the end yes the living end at all times as i am at all times having a time of it being in control as it is time so am i yes i am your suffering servant time the immemorial time you will never remember on time again listen it is time by the way yes it is time to go as one can only go so far as one but this one is going too you might as well say yes it is going too far as it is but it is time you know yes so far as that goes it is time to go and time to go now as it is i am in control as it is in other words yes and this is next not that which is not this of course but this yes this yes is next not that one this one this one yes as it is in other words this is next |
| Bhakta one |