and

to and to
what
to

what

has the wicked

ghost

of a chance
become

attached

you

can

only
imagine

there

is one to

become
dear

i

have none there

is
no

ghost

for

you

to see here i trust

you

have

been

grasping

at

straws
of

a reflective nature
but

only

marginally
only

listen
lust and titillation

is
out
of
it i mean
not

out of here

and

there

dear
no

lust

no

no

no titillation no

no
not

here
and

there
no

no
no
listen

listen can you

hear

this

saying
there

is

a

saying
they

say
it

is
neither

here
nor

there

the way you
listen
and

to

what to what

do

i

owe

the

pleasure

dear
the

dear

pleasure
of

being

around as you
listen

so

suddenly
yes

yes

neither

here
nor there it

is

a

pleasure
to
hear

of

you
listening

so

suddenly as i

am

right or is

that

still
left

still

left

still left around

here

somewhere after yes
after

all
i

owe

you

no
doubt

dear

no

doubt

as it is

no

way

no

way
to

be

right
no

way

dear

no

way
listen
here

listen

steady as she

goes
don't

bother

me

with
the

way
she

never
asks

why
like

that
dear

no

no

no
listen no listen

no

no no no

listen
i
am
going to chant Hare Krsna
again

see

how
see

how

that

goes
i

am

yes dear i

will

chant Hare Krsna again do
you

mind

listen

do
you

mind
i

know

you

listen

i
know you are

so

much

better
than

i

have

been

making

you
out

to

be
i

am

sorry
but it is

time

to
go
around

time

to
go

around this way
and

never

mind

let's

go
listen there listen

there

is a blossom
of

three

there
is

a

way
to

offer

the

blossom of three
we

can
get
it working such

that

there

is

one
offering

the

way
there

goes

the time by

the

way

sorry
never

mind
we
are

still

apt
to chant Hare Krsna again
but
it
is

not

you
i am out

of

is

it
no

is
it
no

sorry

no

sorry no sorry

no
listen

no

never mind no

pay

it
no

never

mind

yes dear i

am

listening let's go

around

i

want

to

go

around
the

way we chant Hare Krsna and listen

i
mean it just

has

to
be

that

way

there is no

time
to

change

the

way
i

am
not

going

to change not

going

to

change
the

way

it
has

to

be
dear let's go
around
chanting Hare Krsna again i
mean

it

has
to be dear

so

let's

go
let's

go
around chanting Hare Krsna again
there
is
no

other

way
i am not going to
change
yes
no

yes no yes no other

no
yes
no
yes no yes i am
not
changing
not

changing

the

way

it

has

to
be

dear

it is not right to
even

not

right
to

even

feel
that it is that it

that

it is that
it

is

that
it changes the

way

that it is

dear

as

the
blossom

of

three
is

around
let's

go

around
go around go

around

we

can

go around chanting Hare Krsna again listen let's go
around

chanting

we

can

go

around

chanting

we

can

go

around
go

chanting

go
around

chanting
go
around
chanting Hare Krsna again let's
go
let's go around

chanting

let's

go

around chanting Hare Krsna again

dear

i know you

are

listening
it

is neither here

nor

there

how

you listen let's
go

listen listen Hare Krsna let's go around

it

is

nether
here nor there
how
you
listen
let's
go
around chanting Hare Krsna again as again

as

again
as

it is neither
here

nor

there

the way you

listen

let's go around
dear

listen

it

is neither here
nor

there
how

you

listen

going

around
going

around
chanting
Hare
Krsna
listen

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

she

is
not asking why

dear
yes
as

it

is

neither
here
nor
there
how

you

listen
why

should

she
ask

why
i

mean
nothing

is quite nothing
is
quite
what
you do from
one

perspective
my

dear mind i mean psychologically

speaking
you

are

a
non

starter
the
way

the

way

the
way
you

listen i mean
why

bother
asking

why i am

not

asking
you

why
she

is
real

or how you

are

really
why

bother

with
the
way
you
listen

it

is
neither here nor

there
what

we

do
from

the

same

perspective yes no

yes
no

yes
no
one
has
no
one
no
one
has
to
be
bothered
with
the
way
you
listen
like
this

dear
it
is

neither

here
nor

there
the way you

listen

it

is
quite simply time

one

realized how being
how

being

mental
is

like

neither

here
nor there my

dear
you

sure

do

you
sure do get

the

way
i

mean

the

way
you
get around is

honestly

none
of

our

business
from
the

same

perspective
yes
as

it
is neither here

nor

there
how
you

get
around with the

way
there

is

no

other
no other no other way
to
be
beyond
time
and

space

listen
i
kind

of

care
what

she

thinks
of

you

listening
yes
you
know i you know i
you

know

i

could care less
what

makes

her

tick
it

is beyond time and space
like
you

are
nothing but nothing but a

little

gravity
under
her

spell
i

mean

i
care
kind of i

care

what
she

what

she
thinks of the

way

it
is

so

like

you

are

neither

here
nor there dear
it
is
it

is

it

is neither here

nor

there
but

i

care

i

mean
the

way

it

is
neither here nor there with

the

way
you

listen

like

this
makes

me
wonder

how

am
i

doing

in

a
way a little

like

it

is
gravity that cares

i

kind
of

care

how
i

feel

about you is

neither

here

nor

there of course
i

had
better
get around to chanting Hare Krsna no matter what you
think
about

me

caring
how

you

are
they

say

i

had
better get around better get
around
no
better
get around no
matter

no

matter

what
i

had better get around to

chanting

like you are

listening
neither

here
nor there yes
no
yes
no
yes no really

that
is

what
they
say

dear

mind
and

it

is

having
an

effect

on

me
i

remember
the blossom of

three

at any rate
as

He
is

yes

the

Lord
is

the Lord of threes my

dear

as

you
listen

and

i feel like

telling

her
how

it

feels to be

in
the

three
modes
of
nature but wait
that

is

not

all
i

remember

about

the blossom of three so

suddenly

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

some
say

they

like it fine
some

some say it

is

goodly mysterious some

are

bent over backwards

some

being mental yes

mental

gymnasts some feel

judgmental

some

say

they
like

it fine some some say
it
is

goodly

mysterious
some

are

bent

over
backwards
some

being

mental yes mental
gymnasts

some
feel

judgmental

repeating
themselves

some

say

they

like it fine
some

some say it

is

goodly mysterious some
are

bent over backwards

some

being mental yes

mental

gymnasts some feel

judgmental

seeing is a fair bit more than
just

believing He sees

you
as free as it is
melody

and tempo you

understand

Krsna differently learning

any

given sound with
Him
He

sees

how seeing how
seeing

is a fair

bit

more than just

believing

He sees you

and

i

feel
a

blossom

of three is

sweet

knowing

sweet
knowing
sweet
knowing
He

is

the

Lord
of

threes not you and i but sweet

yes

dear no yes no yes no we

no

we

are

not the Lord

of
threes

but

He

is
sweet
and

listening

nicely

as we speak

listen

allow
me

to offer you

a

thought

that
counts yes dear i am

thinking
of

a

blossom

of

three
in

a

mood

of
offering

peace with love i remember

see
you

see
how
you

remember

hearing
of

a

blossom

of

three as He is the

Lord

never mind too

much

whispering
dear

mind

listen
the

way

you know how

He

is

sweet
and

we
will always remember

Him
to

hear

is to know

dear
listen

the

way you know

Him

is

sweet
listening

like

listening

to
a

blossom

of

three
He is the

Lord

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

yes

once
you

realize how there

is

no how there is how
there

is
no

sense to fuss

over
with the way

reality
lives
once

you realize you

are

remembering it feels

different

letting

go
of how letting

go

of

how
you felt about

letting

go you will

you

will

wait
for it wait

for

it there it

goes

see

it

here
it

is

in

no

in
no in no

way
nothing

new

as Krsna is

feeling

sweet
you

know

how

to
remember

listening to a

melody

blossoming

dear

you
know
Krsna
is
lovely

by the way
listen

you

can

hear

the
way

He

is

listening
like

wonders

will

never
cease

of

course

but
check

the

tempo
as

you

listen
dear
see

how
He

is

engaged yes dear
engaged
and

never
mind
why

i

feel
in a way

like

i
am

forgetting

something

it

doesn't

matter

why
Krsna

is

so

sweetly
engaged
listen
Krsna is so
sweetly

engaged it doesn't
matter

why

i
even

feel
like talking to

you
my

dear

mind
go

around

listening
to

Krsna

is

sweet
so

go

around
listening

to

Krsna
and

how
He
is

engaged
yes
yes
dear
that

will

dear

that
will
be

real

nice

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

the

way
it

is

the
way it is

gravity

is

so
so

the
way

it
is

time
that
is

so
close

to the way
personality

has
time
for

space
i
hear

you
will

listen

so
what can i

do

in
all

the

three

worlds
what

can

i

do
dear

and

though

they are weak

on

philosophy

what

can

we

do it is

more

more the lack

of
transcendental

mechanics
that

anchors

and

rancors
the

poor

soul
i

hear so what

do
you

want
go

around
go

around

i

say

go

around

i hear you

don't

mind

going

around i hear it is

not
an

artificial

imposition

as
we

go

around

it

is not an

artificial

imposition

to
go

around

listening

to

the

way

you
go

ahead and listen

to

the Hare Krsna

sound

now
now

find

out
how sweet He

is
yes

you

have

all
day
being

neither here nor
there

my

dear
mind
go

around all day

and

night

finding

out

how

sweet He is

dreaming
of

Him

is

perfect

now

and

again you will

see

jaya

Radhe

jaya Radhe Radhe

jaya

Radhe
jaya
shri

Radhe

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

of

course you know
all
all

kind
Subhadra
is

kindly expansive as
one
like

a
blossom of three in a

way
She

is
the

bhakti
svarupa
and

kind

to

us She is

yogamaya
who

must

per

force
expand

as

She

can
be

perceived

as
maha

maya
you
know

all kind as

purity

is

the

force you know all kind
She

is

blossoming
the

way

yes dear the

way
She

smiles

you

will
see how kind She is
as
you get around
to

chanting Hare Krsna
again

and

again
that
is

the will of the Lord
om

tat
sat
Oṁ tat sad iti nirdeśo
brahmaṇas tri-vidhaḥ smṛtaḥ: the three words
oṁ tat sat
immediately invoke the Supreme Person.
Therefore Kṛṣṇa says
that He is oṁkāra in
all the Vedic
mantras (praṇavaḥ sarva-vedeṣu). The Vedic mantras
are pronounced beginning with oṁkāra
to indicate immediately
the Supreme Personality of Godhead.
Śrīmad-Bhāgavatam, for example, begins
with the words oṁ namo bhagavate vāsudevāya.
There is no
difference between the Supreme
Personality of Godhead, Vāsudeva, and
oṁkāra (praṇava). We should be
careful to understand that oṁkāra
does not indicate anything nirākāra,
or formless. Indeed, this verse immediately says,
oṁ namo bhagavate. Bhagavān is
a person. Thus oṁkāra is
the
representation of the Supreme Person.
Oṁkāra is not meant to be impersonal, as the
Māyāvādī philosophers consider it to
be.
This is distinctly expressed here by the word puruṣāya.
The supreme truth addressed by
oṁkāra is puruṣa,
the Supreme Person; He is not impersonal.

jaya Srila Prabhupada

jaya
Radhe jaya shri

Krsna

Caitanya
mahaprabhu
blossom of three