| night of nights it is impersonal to tell i mean to say it is so hard hard cold it is hard to tell hard to tell don't ask me how you know who came to be dangerously left out cold in the first place but i can tell you this much it is murder to hold on to the very idea present and clear as mud at the dirty end of the stick until the cows come home so to speak yes it is impersonal to be considered as or to get the idea yes the very idea hell the very idea of being considered as i am not going to tell you again i say to you don't ask in vain there don't consider me there as such a thing is nothing original yes there is nothing about being impersonal in the first person singular either way either way it is not original all and all yes one and i prefer to be original even in the face of clear and present danger it is hard it is hard to tell how one can be ought but original you know in the first place Krsna is the Original Supreme Personality of Godhead so take your cue and or cues from that well established reality dear yes you can lead a horse to cool ear water but you can't make one drink to me like a man who should know better than to take the poison the very idea the very idea what a nightmare i tell you the very idea is poison and poisoning come on let's go and chant a few more rounds dear and sing some nice bhajans like vibhāvarī śeṣa, āloka-praveśa, nidrā chāri' uṭho jīva bolo hari hari, mukunda murāri, rāma kṛṣṇa hayagrīva The night has come to nd the light of dawn is entering. O jiva soul, arise and give up your sleep. Chant the holy names of Lord Hari, the giver of liberation; the enemy of a demon; the supreme enjoyer; the all-attractive one; and the horse-headed incarnation, Hayagriva. sna] incarnated as the half-man, half-lion, Nrsimha. ed as a dwarf-brahmana named Upendra s the killer of the Madhu demon. He is the beloved son of the King of Vraja, Nanda Maharaja, and is blackish in complexion. He is the slayer of the Putana witch and the destroyer of the demon Kaitabha. All glories to Lord Hari, who appeared as Lord Rama, the son of King Dasaratha. He is the darling of mother Yasoda; the giver of pleasure to the cows, land, and spiritual senses; and the protector of the cows. He is the Lord of the Vrndavana forest; the gopis' beloved; the lover of Radhika; and the most beautiful personality in all the worlds. As Ramacandra t about the end of the demoniac King Ravana; as Krsna He stole the older gopis' butter; He stole the younger gopis' clothes while they were bathing in the Yamuna. He is a cowherd boy of Vraja and the protector of the cowherd boys. He steals the hearts of all and always holds a flute. Lord Krsna is worshiped by the best of yogis and is the son of Nanda. He removes all the fears of the inhabitants of Vraja. He is the color of a fresh rain cloud, and His form is enchanting. When He wanders about, playing His flute, He looks very charming. He is the son of Yasoda and the killer of King Kamsa, and He sports in the rasa dance among the groves of Vraja. Krsna engages in this rasa dance underneath the kadamba trees, and ides in the forest of Vrndavana. s the ecstasy of His devotees. all love and is the transcendental Cupid who flowered arrows to increase the loving desires of the gopis. He is the pleasure of the gopis' hearts and the abode of all wonderful qualities. Lord Krsna is the life of the River Yamuna. He is always absorbed in amorous pastimes, and He is the moon of the gopis' minds, which are like the cakora birds that subsist only upon moonlight. O mind, obey these words of mine and sing the glories of Sri Krsna in the form of these holy names, ch are full of nectarean mellows. |
| Clear And Present |
| night of nights it is impersonal to tell i mean to say it is so hard hard cold it is hard to tell hard to tell don't ask me how you know who came to be dangerously left out cold in the first place but i can tell you this much it is murder to hold on to the very idea present and clear as mud at the dirty end of the stick until the cows come home so to speak yes it is impersonal to be considered as or to get the idea yes the very idea hell the very idea of being considered as i am not going to tell you again i say to you don't ask in vain there don't consider me there as such a thing is nothing original yes there is nothing about being impersonal in the first person singular either way either way it is not original all and all yes one and i prefer to be original even in the face of clear and present danger it is hard it is hard to tell how one can be ought but original you know in the first place Krsna is the Original Supreme Personality of Godhead so take your cue and or cues from that well established reality dear yes you can lead a horse to cool clear water but you can't make one drink to me like a man who should know better than to take the poison the very idea the very idea what a nightmare i tell you the very idea is poison and poisoning come on let's go and chant a few more rounds dear and sing some nice bhajans like vibhāvarī śeṣa, āloka-praveśa, nidrā chāri' uṭho jīva bolo hari hari, mukunda murāri, rāma kṛṣṇa hayagrīva The night has come to an end and the light of dawn is entering. O jiva soul, arise and give up your sleep. Chant the holy names of Lord Hari, who is the giver of liberation; the enemy of the Mura demon; the supreme enjoyer; the all-attractive one; and the horse-headed incarnation, Hayagriva. Lord Hari [Krsna] incarnated as the half-man, half-lion, Nrsimha. He appeared as a dwarf-brahmana named Upendra and is the killer of the Madhu demon. He is the beloved son of the King of Vraja, Nanda Maharaja, and is blackish in complexion. He is the slayer of the Putana witch and the destroyer of the demon Kaitabha. All glories to Lord Hari, who appeared as Lord Rama, the son of King Dasaratha. He is the darling of mother Yasoda; the giver of pleasure to the cows, land, and spiritual senses; and the protector of the cows. He is the Lord of the Vrndavana forest; the gopis' beloved; the lover of Radhika; and the most beautiful personality in all the worlds. As Ramacandra He brought about the end of the demoniac King Ravana; as Krsna He stole the older gopis' butter; He stole the younger gopis' clothes while they were bathing in the Yamuna. He is a cowherd boy of Vraja and the protector of the cowherd boys. He steals the hearts of all and always holds a flute. Lord Krsna is worshiped by the best of yogis and is the son of Nanda. He removes all the fears of the inhabitants of Vraja. He is the color of a fresh rain cloud, and His form is enchanting. When He wanders about, playing His flute, He looks very charming. He is the son of Yasoda and the killer of King Kamsa, and He sports in the rasa dance among the groves of Vraja. Krsna engages in this rasa dance underneath the kadamba trees, and He resides in the forest of Vrndavana. He increases the ecstasy of His devotees. He is the reservoir of all love and is the transcendental Cupid who uses His flowered arrows to increase the loving desires of the gopis. He is the pleasure of the gopis' hearts and the abode of all wonderful qualities. Lord Krsna is the life of the River Yamuna. He is always absorbed in amorous pastimes, and He is the moon of the gopis' minds, which are like the cakora birds that subsist only upon moonlight. O mind, obey these words of mine and sing the glories of Sri Krsna in the form of these holy names, which are full of nectarean mellows. . . ..link.Capturing One's Imagination. link |