| there no there yes yes yes it is no it means there yes dear there is without question every expectation you will be engaged in Kṛṣṇa consciousness without fail there i am thinking yes i never want to think without engaging at least some of the mentality around here in Kṛṣṇa consciousness no you no you know you want to get engaged dear yes no it no there must be every listen i am saying it is there without question i mean go on there is always every expectation one can engage you in Kṛṣṇa consciousness without feeling crazy i mean anxious like it makes such a difference who one just so happens to be wait there no right yes no go on there yes i feel just like it is on me my dear mind there anxiety no anxiety i am to realize who i need to be there i said it no in every way i am to engage you in Kṛṣṇa consciousness as it takes one to know one yes yes yes i need you to be engaged in Kṛṣṇa consciousness so i no i yes i have to say it takes one to know one dear i mean one knows who is who in Kṛṣṇa consciousness you are right no trust me it is true i need to go home and find out what i was missing in a huff no wait no listen no i am not real mad at you my dear no go on yes we need to understand it takes all kinds of personality there listen you no it sounds like a lot of nonsense for me to say listen look no it no it might as well sound like they are just now trying dear no of course they are always going to sound like it was as trying as one can be from one perspective the look the listen the thing is one has to feel like it gets better and you know just how that feels my dear mind sensational no you are so absorbed yes no please try not to get real distracted you are so right yes that makes me feel like i am losing you dear you know the feeling yes it feels like i am so in maya sensational as that sounds you know the feeling no i feel no i feel no i feel the fool with the feeling i am losing you as it is my dear mind yes no yes no yes no it is real you are so right please try no please try not to get that i am so distracted it hurts no you no you no you can always get that sensation from around here you are right yes no in a way it feels like i am lost yes no trust me i feel the fool the way it all adjusts as time goes by you feel like you are getting away from me like a voice yes no yes it is in one way a little like laughter escaping from a fool you are so right i am losing you to the sensation of being right in maya all sold out so to speak yes silly as that sounds seriously it hurts no you remain steady in Kṛṣṇa consciousness yes no yes it is not getting through to you they are yes no it is that which is not getting through to you and they are trying to remember how it goes again dear and again and again she is chanting Hare Kṛṣṇa yes no it is like her to chant Hare Kṛṣṇa exquisitely right where she is real moving yes dancing like moderated association in a way she is singing Hare Kṛṣṇa forever within hearing dear generalization no generalization no one gets the best of you no one always gets the best of you no one never gets the best of you in so many words one talks through yes no listen no wait it sounds like you talk through no it no it sounded like talking but you are right it is that which is not at all like talking through her hat his hat or theirs it is in other words not our hat for one to talk through yes dear that would be weird life to reading yes there is all kinds of life to reading it is far from whitewashed or leftover no you read about all kinds of life yes like it or not whatever that was all about face it yes one can read that like a book fairly quickly no one can just wait and see you know it is forever far from like you can just tell her to wait and see dear trust me her and i often feel like we spend all our time reading no it is never like treating each other like one of us is a figment of imagination what a thing to say no we have better things in mind trust me her and i often feel like we spend all our time reading to each other and that is quite enough let me tell you we are steady no if it is all the same to you i can read the same thing like one is thinking hey you know what it means being a student and that makes all the difference in a way or yes i just might count on going home no no no no no if it is all the same to you i can read the same thing like one is thinking it means being a student and that makes all the difference in a way or i might count on going home for one thing yes home no i am going home and this is next just like no one is counting on the same thing or reading it dear yes never mind why no i am listening you are right listening yes like one is trying to get the count right one two three four five six seven Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare |
| continuity of thought |
| yes no one says it sounds like i am reading it your way yes no one always says that it sounds like i am reading it your way yes no one never says it sounds like i am reading it your way no but no i hear reading it closely is working no i am not going to say you can just feel like it is in so many ways unnecessarily bold bold bold bold bold i mean what can one say stuttering no really quite remarkable you might say yes all things considering extraordinary no straightforward no i mean it is so real the way you stay in yes no i feel like there is always one way you are to stay in character dear no of course no for real you are without doubt personal my dear yes simply by taking it personally you are friend to conditioned soul and enemy as well speaking of that which is not this by the way yes no there yes no there is a little more to it than that speaking of that you can remember without getting impersonal ideas from the earth water fire air ether mind intelligence and whatever that was all about as i say no you are so right to stay that way from one perspective it is in no yes no yes no yes no it certainly is there in time like that now yes no it was in time you are so right it is no as i say it is remarkable no always right on time it is so as you say remarkable yes quite restricted access no restricted access no you can be more specific therefore no it is to Kṛṣṇa real as it is in so many ways one can be more specific yes no it is being specific you are right to Kṛṣṇa it is about being specific as it is from one perspective we need to be more yes we do need to be more specific i am being more specific my dear personal mind speaking of love we do need to be way more specific in reality the inevitable strange but bold no strange but bold no no no you tell me yes it is rather strange but bold no you no you no you no you no no it is rather strange but bold yes no you tell me why it is in a strange but bold way yes i never said it should get that way yes and no the tattastha kid can just save it for an unknown quantity my dear yes and no the tattastha kid can always just save it for an unknown quantity my dear yes and no the tattastha kid can never just save it for an unknown quantity my dear mentally indigenous one yes and you feel just like that means the tattastha kid is real expendable yes and no you always always feel just like that means the tattasha kid is real expendable dear no you no you no you never feel just like that means the tattastha kid is real expendable i remember you i remember how you mirror the heartfelt nature of the tattastha kid as if one is an unknown quantity ॐ just a second no go on Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare just a taste yes no something had to give trying to give everything back to Kṛṣṇa while inherently keeping to oneself yes it is quite extraordinary ॐ so nothing incredibly reckless about it that which is inherent is being maintained and appreciated i mean it gets better it gets better it gets better harer nāma harer nāma harer nāmaiva kevalam kalau nāsty eva nāsty eva nāsty eva gatir anyathā ātmārāmāś ca munayo nirgranthā apy urukrame kurvanty ahaitukīṁ bhaktim ittham-bhūta-guṇo hariḥ " ’Those who are self-satisfied and unattracted by external material desires are also attracted to the loving service of Śrī Kṛṣṇa, whose qualities are transcendental and whose activities are wonderful. Hari, the Personality of Godhead, is called Kṛṣṇa because He has such transcendentally attractive features.’ Madhya24.22 vibhu-rūpe vyāpe, śaktye dhāraṇa-poṣaṇa mādhurya-śaktye goloka, aiśvarye paravyoma "Through His all-pervasive feature, the Supreme Personality of Godhead expanded the entire creation. He is holding and maintaining this creation by His extraordinary potency. By His conjugal potency, He maintains the planetary system known as Goloka Vṛndāvana. Through His six opulences, He maintains many Vaikuṇṭha planets. PURPORT In His gigantic form, Lord Kṛṣṇa has covered the creation. He holds all the planetary systems and maintains them by His inconceivable potencies. Similarly, He is maintaining His personal abode, Goloka Vṛndāvana, through His conjugal love, and He is maintaining the spiritual world containing the Vaikuṇṭha planets by His opulences. nothing reckless about it ॐ no at a whisper okay yes she will make the arrangement okay no no no i understand of course you are right we are going to honor more of the following inherently yes no i mean no you are not prepared to argue over that i understand how it is real inherent are we simply trying to appreciate what is already there as the thing is it gets better with some appreciation it appreciates yes it gets better like causeless mercy from her yes no you got that right she framed that picture of Gaurahari perfectly yes no it is understood you get the feeling she takes the big picture spiritedly as it is inherent you can argue in favor of inherent quality but if it is far from appreciable what is the point advancement in Kṛṣṇa consciousness for those accessible by way of tattastha shakti is nothing short of mercy devotees are merciful yes you might say charitable from one perspective i am sore in need of māyāmayam deep mercy that is what i see within myself and she is within hearing singing Hare Kṛṣṇa exquisitely american standard no american standard for you my dear no we no we yes we are taken no we are so much more taken by your trust in God my dear mind we no we no we no listen no we feel like you said it all we need is more than a little trust right around here somewhere to tell you the truth it is real interesting no you said it dear yes it is real interesting the way we are quite taken by it mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ manaḥ ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati “The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.” All living entities are part and parcel of Kṛṣṇa, and therefore when they revive their original Kṛṣṇa consciousness, they possess all the good qualities of Kṛṣṇa in a small quantity. When one engages himself in the nine processes of devotional service (śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇaṁ pāda-sevanam/ arcanaṁ vandanaṁ dāsyaṁ sakhyam ātma-nivedanam [SB 7.5.23]), one’s heart becomes purified, and he immediately understands his relationship with Kṛṣṇa. He then revives his original quality of Kṛṣṇa consciousness. Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare māyāmayam the word māyāmayam yes that word should not be understood according to the interpretations of any Māyāvādīs Māyā means affection as well as illusion when a mother deals with her child affectionately she is called māyāmaya at any rate in whatever form the Supreme Lord Viṣṇu appears He is always affectionate toward His devotees thus the word māyāmayam is used from time to time to mean very affectionate toward all the devotees Śrīla Jīva Gosvāmī writes in this regard that māyāmayam can also mean kṛpā-pracuram deeply merciful similarly Śrīla Vīrarāghava says māyā-pracuranātmīya-saṅkalpena parigṛhītam ity arthaḥ jñāna-paryāyo’tra māyā-śabdaḥ: when one is very affectionate due to an intimate relationship one is described as māyāmaya Śrīla Viśvanātha Cakravartī Ṭhākura explains māyāmayam by dividing it into the words māyā and āmayam he explains these words to indicate that because the living entity is covered by the disease of illusion the Lord is always eager to deliver His devotees from the clutches of māyā and cure them of the disease caused by the illusory energy meditative spiritual excitement no she is within hearing singing yes i understand no you are telling the truth yes we are to talk about how it is like one hears and sings Hare Kṛṣṇa missing in action no you don't say you always feel like it means you are missing in action no one is saying that is what it means to be aware of limitations related to self realization i agree knowing your limitations helps one to realize it is in no way like you are to feel at war due to being so frustrated war of words no war of words war war war no war is just great for the playful no you i mean you remember what it was like to go and fight it off at times like one will always say it takes quite a toll without meaning to suggest one might have been right on top of it with a great far reaching personality moving right along moving right along moving right along no in the pouring rain moving right along no the pouring rain yes moving right along you could hear it had a tone heavy dynamic i never said sounded stupid it was raining heavily throughout the afternoon and into darkness no last night listening became easier and easier i mean you felt nightfall closely as much as the rain but it was always easier listening you were moving right along and listening openly with no other way to put it from one perspective yes no one wanted to feel real closed off after all i mean no one would dare say it sounded so stupid in the heavy rain moving right along and those finding out how one fails to act alone make better choices yes informed choices dear no you are right there is a way to make up your mind they say no it means getting it together yes no from one perspective courtesy of the original accurate ghost of a chance yes no i can understand how you need to get it together no one no listen no wait one at a time you are right there is all kinds of time to get it together dear mind i am sorry no you are right these things take time too half and half no of course with the feeling it is far from over half and half but half and half yes half no half but half and half way there half and half but half way there yes it is understood with the feeling silently on her mind no it is different for sure it is always just like it to make a real difference silently as much as you are on his mind i can never say it was so death defyingly deep in silence but you can hear it no i mean it is that which is not sweepingly like it is all but it or dead silence my dear i understand yes no it is just like one taking to it silently can hear them all listening for good a little too no from one perspective yes no it sounds different the way it is in mind you are right one is listening now no i can hear the sound of it silently yes silently you are right it sounds like it dear no i hear you listen and hear quite a few listening like it is different now and again yes now and again no it is in the early morning depth at first light no you say it i can hear you say it at once you say it is what it used to be to tell you the truth trust me it sounds just like it no to tell you the truth it always sounds just like it from memory no i heard one remembers it to tell you the truth no it sounds like one never remembers it to tell the truth topically from time to time it is used for the time being like telling the truth takes a lot out of one you can tell but hey impressions never fail to make one wonder yes some impressions never fail to make one wonder who am i to express myself right in front of Kṛṣṇa no you are so right dear yes it never fails to make one wonder who no there yes at times i feel like talking to myself with you around my dear no it is so mental i agree listening yes no they say it sounds like one can really hear you no i agree it is just no i agree it is in no way just like you know what i am thinking my dear mind yes no way no way is it just like you can go fly a kite but you have no idea what i am trying to say to you dear no it is in no way like you are just paying attention yes no i agree with you it is in no way like you think of me with one more or less pushing off from a distance already yes no you need time the way space makes sense you are in need of more than enough gravity to spare you the trouble take it from me no in due time honestly no one feels like it is real important for one to take one away from the same one no in a way it is so one can live with it yes no i said no i never said you have to live it down for the sake of it like that it works nicely no i was thinking of someone else for the most part no you are right listen that does look like it is someone else but i was just thinking you know what never mind all that no no no listen i was just thinking of someone else at that juncture but it is important to realize how much it impacts one dear no just like you said i admit it yes the thing is that will still look like someone else is saying it quote unquote with or without the quotation marks no listen no of course it all depends on what i was thinking dear no you would think one would know that by the look of it though i knew you no i just knew you had it in you they say yes no i heard it meant one had potential dear you might say one took it to mean one had more potential than one would ever believe from one perspective yes no i heard you were right in thinking it showed real potential as time after time after time after ancient history so to speak one got right into it minute independence yes no trust me yes no one is going to say minute independence is just so negative in effect my dear yes no you are quite correct in thinking it is not that bad Satkāryavāda application no application button of conditioning no button of conditioning no button of conditioning no button of conditioning dear no button of conditioning no button of conditioning no button of conditioning no button of conditioning it gets out of context it gets out of context it gets out of context it gets out of context dear i said perfect since it can wait there is some more no way more than enough good old time for now listen i had it in mind to tell you the truth okay no i was just talking about the truth no no no you are right there was a little yes there was a little more in mind at the time you might say no the other way yes upside down no it went sideways in a real hurry like a different thing altogether it felt the same as a snake but a little undecided i mean comparatively speaking it felt quick to judge i must say yes no in life things can get that way i am sorry to say yes never mind why if all else fails one turns to sarcasm like it or not you can tell yes no if yes if all else fails one turns to sarcasm or else you can tell no you can always tell the truth if all else fails yes dear you can tell without resorting to sarcasm now yes no i said no you are so right yes no it is so true no one goes right to pestering one with it without it feeling like one is thinking hey one hey hey hey one hey hey hey hey hey hey hey one is acting like it so suddenly so suddenly yes no i said no you are so right yes no it is so true no one goes right to pestering one with it without it feeling like one is acting like it so suddenly so suddenly no i said no you are so right dear yes no yes no yes no it is so true no listen no wait no one goes right to pestering one with it without it feeling like it means one is just acting like it so suddenly yes no soft soap suits the same one like nothing in other words no i already said it is already decided from one perspective yes no i am sure you already heard my dear impersonal power no impersonal power you can dig it no by way of all kinds of personal power you dig it dear you can understand it like it is real impersonal power all the time there time after time you have taken it to heart impersonal power no impersonal power you dig it from like right out of nowhere no you would think i am making one feel like it no it is a push dear yes i mean it is more of a push than pulling on it or whatever that was all about no more no it sounds like listening is enough to make one feel a pushing sensation more than a pulling one dear yes dear marginally speaking you feel so pushed listening to it as this is next yes no yes no yes no one feels like it i understand you are right no i am not saying it it is real inert dear you are so right it pulls on it you might say yes no listening kind of pulls away on it you are right it is like no one feels like it but one is listening like it means pulling away on it or trying to just push off on it no from one perspective you are pushing and pulling just trying to listen to it all the time yes dear no listen no wait no it is real you said it yes no yes no yes no listening one can tell the truth is real dynamic as it is no from one perspective it feels like it way more than i dear you are so right no i was just saying it sounds like you are listening right around here somewhere my dear mind there is a kind of pushing and pulling sensation to it that makes you think that way about it at any rate yes that it is what it sounds like to one from one perspective no i am good and evil no one is something like that yes ever like churning an ocean i should say no it is ever like churning an ocean from one perspective oh oh no wait yes no i was just thinking about chanting the mahāmantra no one goes the way of the mind yes no one always goes the way of the mind yes no yes no yes no one never goes the way of the mind without the thought that counts you are right yes no it is like one goes the way of the mind without thinking oh the significance of it all is still so new to one yes no it is always like one can never go the way of it without thinking yes no yes no yes no one wants to say oh for like ever dear no one will think it is one no one will always think it is one no one will never think it is one no you have to think it is just one of those things every now and then no one gets that from this feel like saying it but at a loss what to say about it no not necessarily so Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare feel like saying it but at a loss what to say about it no not necessarily so Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare feel like saying it but at a loss what to say about it no not necessarily so i knew it no we had it yes we knew to keep that in mind all of us could understand how no one talks yes it is understood no one will talk about you like that my dear mind it is not the same as talking to you no i would never dream of it i know not to talk about you behind your back like it dear no trust me i am secure with the idea yes no it is never going to be quite the same as just talking to you about that Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare |