there

no there yes yes yes

it

is no it

means

there yes dear

there

is

without
question

every

expectation you will

be

engaged in Kṛṣṇa consciousness without

fail

there i am

thinking

yes i never want to

think

without

engaging
at

least

some of the

mentality

around here in Kṛṣṇa consciousness

no

you no you

know

you want to get engaged dear yes

no

it

no
there

must

be every listen i am saying it

is

there without question i mean go on

there

is always every

expectation

one can engage you in

Kṛṣṇa

consciousness

without
feeling

crazy

i

mean

anxious like it

makes

such a difference who one

just

so happens to

be

wait there no right yes

no

go

on
there

yes

i feel just

like

it is on

me

my dear mind

there

anxiety no anxiety

i

am to realize

who

i need to be there

i

said

it
no

in

every

way

i am to engage you in Kṛṣṇa consciousness as

it

takes

one
to

know

one yes yes yes i need you

to

be engaged in Kṛṣṇa consciousness so i no i yes i

have

to say it

takes

one to know

one

dear i mean

one

knows

who
is

who

in Kṛṣṇa consciousness you are right no trust me

it

is true i need to

go

home and find out what

i

was missing in a huff

no

wait

no
listen

no

i am not real mad

at

you my dear no go

on

yes we need to understand it takes all kinds of personality

there

listen you no

it

sounds

like
a

lot

of nonsense for

me

to say listen

look

no it no

it

might as well

sound

like

they
are

just

now trying dear

no

of course they

are

always going to

sound

like it was as trying

as

one can be from one

perspective

the look the listen the

thing

is one has to feel

like

it gets better and you

know

just how that feels my dear mind

sensational

no

you
are

so

absorbed yes no

please

try not to get real distracted you are so

right

yes that makes me feel

like

i am losing

you

dear you know

the

feeling yes it

feels

like

i
am

so

in maya sensational as that

sounds

you know the

feeling

no i feel

no

i feel no

i

feel

the
fool

with

the feeling i am losing you as

it

is my dear

mind

yes no yes no yes no it

is

real you are

so

right

please
try

no

please try not to get that i

am

so distracted it

hurts

no you no you no you can

always

get that sensation

from

around

here
you

are

right yes no

in

a

way
it

feels

like i am

lost

yes no trust

me

i feel the

fool

the way it all adjusts as time goes by you feel

like

you are getting

away

from me like a voice

yes

no yes it is in one way a little like laughter

escaping

from a fool

you

are so right i am

losing

you to the sensation of

being

right in maya all sold

out

so to speak yes silly as that sounds seriously it hurts

no

you

remain
steady

in

Kṛṣṇa

consciousness

yes no yes

it

is not getting

through

to you they

are

yes no it

is

that which is

not

getting through to

you

and

they
are

trying

to remember how

it

goes

again
dear

and

again and again

she

is

chanting
Hare

Kṛṣṇa

yes no it

is

like her to

chant

Hare Kṛṣṇa exquisitely

right

where she is real moving yes dancing like moderated

association

in a way

she

is singing Hare Kṛṣṇa forever within hearing

dear

generalization no generalization

no

one gets the best of

you

no one always gets the

best

of you no one never

gets

the

best
of

you

in

so

many words one

talks

through

yes
no

listen

no wait it sounds like you talk

through

no it no

it

sounded

like
talking

but

you

are

right it is

that

which is not

at

all like talking

through

her hat his

hat

or

theirs
it

is

in

other

words not our

hat

for one to

talk

through yes dear

that

would be weird

life

to reading yes

there

is all kinds of life

to

reading it is

far

from whitewashed or leftover no you read about all kinds of

life

yes like it or not

whatever

that was all

about

face it yes one can read that

like

a book fairly

quickly

no one can just wait

and

see you know

it

is forever far from like you can

just

tell her to wait and see dear trust me

her

and i often feel like

we

spend all our

time

reading no it

is

never

like
treating

each

other like one

of

us

is
a

figment

of imagination what

a

thing

to
say

no

we have better

things

in mind trust

me

her and i

often

feel like we

spend

all

our
time

reading

to each other

and

that

is
quite

enough

let me tell you we are steady

no

if

it
is

all

the same to

you

i

can
read

the

same thing like

one

is

thinking
hey

you

know what it

means

being a student

and

that makes all

the

difference in a way or

yes

i just might count on going home

no

no no no

no

if

it
is

all

the same to

you

i

can
read

the

same thing like

one

is

thinking
it

means

being a student

and

that makes all

the

difference in a

way

or i might

count

on going home

for

one thing yes

home

no i am

going

home and this

is

next just like no one is counting

on

the same thing

or

reading it dear

yes

never mind why

no

i am listening you are

right

listening yes like one is trying to get the count right

one

two

three
four

five

six

seven

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare
Hare Rāma Hare Rāma Rāma Rāma Hare Hare
continuity of thought
yes

no one says

it

sounds like i

am

reading it your

way

yes

no
one

always

says

that

it sounds like

i

am reading it

your

way yes no

one

never says it sounds like

i

am

reading
it

your

way

no

but no i hear reading it closely is working

no

i am not going to say you can just

feel

like it is in so

many

ways unnecessarily bold

bold

bold bold bold i mean what can one say

stuttering

no

really
quite

remarkable

you might say yes all things considering extraordinary no


straightforward

no

i
mean

it

is so real the way

you

stay in yes

no

i feel like

there

is always one

way

you

are
to

stay

in character dear no of

course

no

for
real

you

are without doubt

personal

my

dear
yes

simply

by taking it personally you are friend

to

conditioned soul and

enemy

as well speaking

of

that which is

not

this

by
the

way

yes

no

there yes no

there

is a little

more

to it than

that

speaking of that

you

can

remember
without

getting

impersonal

ideas

from the earth

water

fire air ether

mind

intelligence and whatever

that

was all about as i

say

no

you
are

so

right to stay that way from one

perspective

it is in

no

yes no yes no yes no it

certainly

is there in time like that now

yes

no

it
was

in

time you are

so

right

it
is

no

as i say

it

is

remarkable
no

always

right on time

it

is so as

you

say remarkable yes

quite

restricted access no restricted access

no

you can be more specific therefore no

it

is to Kṛṣṇa

real

as it is in so

many

ways

one
can

be

more specific yes no it is being

specific

you

are
right

to

Kṛṣṇa it is

about

being

specific
as

it

is from one perspective we

need

to be more

yes

we do need

to

be more specific

i

am

being
more

specific

my dear personal

mind

speaking

of
love

we

do need to

be

way

more
specific

in

reality the inevitable

strange

but

bold
no

strange

but

bold

no

no

no you tell me yes it is rather

strange

but bold no

you

no you no you no you no no

it

is rather strange

but

bold

yes
no

you

tell me why it is in a strange but bold way

yes

i never said it should get that

way

yes and no

the

tattastha kid can just save

it

for an unknown

quantity

my dear yes

and

no

the
tattastha

kid

can always just

save

it

for
an

unknown

quantity my dear yes and

no

the

tattastha
kid

can

never just save

it

for an unknown

quantity

my dear mentally

indigenous

one yes and

you

feel just like

that

means the tattastha kid is

real

expendable yes and no you

always

always feel just like that

means

the tattasha kid is real

expendable

dear no you no you no you never feel just like

that

means the tattastha

kid

is real expendable

i

remember you i

remember

how you mirror the heartfelt

nature

of the tattastha kid as

if

one is an unknown quantity



just

a
second

no

go

on

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare
Hare Rāma Hare Rāma Rāma Rāma Hare Hare

just

a

taste
yes

no

something

had

to

give

trying to give

everything

back to Kṛṣṇa

while

inherently keeping to

oneself

yes it is quite extraordinary



so nothing incredibly reckless about it that which is

inherent

is

being

maintained and appreciated i mean

it

gets better it

gets

better it gets

better

harer nāma harer nāma harer nāmaiva kevalam
kalau nāsty eva nāsty eva nāsty eva gatir anyathā

ātmārāmāś ca munayo

nirgranthā apy urukrame

kurvanty ahaitukīṁ bhaktim

ittham-bhūta-guṇo hariḥ

" ’Those who are self-satisfied and unattracted by external material
desires are also attracted to the loving service of Śrī Kṛṣṇa, whose
qualities are transcendental and whose activities are
wonderful. Hari, the Personality of Godhead, is called Kṛṣṇa
because He has such transcendentally attractive features.’

Madhya24.22

vibhu-rūpe vyāpe, śaktye dhāraṇa-poṣaṇa

mādhurya-śaktye goloka, aiśvarye paravyoma

"Through His all-pervasive feature, the Supreme Personality of
Godhead expanded the entire creation. He is holding and
maintaining this creation by His extraordinary potency. By His
conjugal potency, He maintains the planetary system known as
Goloka Vṛndāvana. Through His six opulences, He maintains many
Vaikuṇṭha planets.

PURPORT

In His gigantic form, Lord Kṛṣṇa has covered the creation. He holds
all the planetary systems and maintains them by His inconceivable
potencies. Similarly, He is maintaining His personal abode, Goloka
Vṛndāvana, through His conjugal love, and He is maintaining the
spiritual world containing the Vaikuṇṭha planets by His opulences.

nothing

reckless

about
it



no at a whisper okay yes she will make the arrangement

okay

no no no i understand of course

you

are right we are going to honor

more

of the following inherently yes no i

mean

no you are

not

prepared to argue over that

i

understand how it is real

inherent

are we simply trying to

appreciate

what

is
already

there

as the thing

is

it gets better

with

some appreciation it

appreciates

yes it gets better like causeless mercy from her

yes

no

you
got

that

right

she

framed that picture of Gaurahari perfectly

yes

no it is understood you get the

feeling

she takes the big picture spiritedly as it is

inherent

you can argue in favor of inherent

quality

but if it is far

from

appreciable what is

the

point advancement in Kṛṣṇa consciousness

for

those accessible by way of

tattastha

shakti is nothing short of

mercy

devotees are merciful yes you might say charitable from

one

perspective i am sore in

need

of

māyāmayam
deep

mercy

that is what i see within myself

and

she is within hearing singing Hare Kṛṣṇa

exquisitely

american standard no

american

standard for you my dear

no

we no we

yes

we are taken

no

we

are
so

much

more taken by

your

trust

in
God

my

dear mind we no we

no

we

no
listen

no

we feel like

you

said it all

we

need is more

than

a

little
trust

right

around

here

somewhere

to

tell you the truth it

is

real interesting no

you

said it dear

yes

it is real

interesting

the way we

are

quite

taken
by

it

mamaivāṁśo jīva-loke
jīva-bhūtaḥ sanātanaḥ
manaḥ ṣaṣṭhānīndriyāṇi
prakṛti-sthāni karṣati

“The living entities in this conditioned world are My eternal,
fragmental parts. Due to conditioned life, they are struggling very
hard with the six senses, which include the mind.” All living entities
are part and parcel of Kṛṣṇa, and therefore when they revive their
original Kṛṣṇa consciousness, they possess all the good qualities of
Kṛṣṇa in a small quantity. When one engages himself in the nine
processes of devotional service (śravaṇaṁ kīrtanaṁ viṣṇoḥ
smaraṇaṁ pāda-sevanam/ arcanaṁ vandanaṁ dāsyaṁ sakhyam
ātma-nivedanam [SB 7.5.23]), one’s heart becomes purified, and he
immediately understands his relationship with Kṛṣṇa. He
then revives his original quality of Kṛṣṇa consciousness.

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare
Hare Rāma Hare Rāma Rāma Rāma Hare Hare

māyāmayam

the word māyāmayam

yes

that word should not be understood according

to

the interpretations of any Māyāvādīs

Māyā

means affection as well as

illusion

when a mother deals with

her

child affectionately she is called māyāmaya at

any

rate in whatever

form

the Supreme Lord Viṣṇu appears He is

always

affectionate toward His

devotees

thus the word māyāmayam is used from

time

to time to

mean

very affectionate toward all the

devotees

Śrīla Jīva Gosvāmī writes in this regard

that

māyāmayam can also mean kṛpā-pracuram deeply

merciful

similarly Śrīla Vīrarāghava says māyā-pracuranātmīya-saṅkalpena

parigṛhītam

ity

arthaḥ
jñāna-paryāyo’tra

māyā-śabdaḥ:

when one is very affectionate due to an intimate

relationship

one is described as māyāmaya

Śrīla

Viśvanātha Cakravartī Ṭhākura explains māyāmayam by dividing it
into

the

words māyā and āmayam he explains these words to indicate that

because

the living entity is covered by the disease

of

illusion the Lord is always eager to deliver His devotees from

the

clutches of māyā and cure

them

of the disease caused by the illusory

energy

meditative spiritual excitement

no

she is within hearing singing

yes

i understand no

you

are telling the

truth

yes we are

to

talk about how

it

is like one

hears

and sings Hare

Kṛṣṇa

missing

in action no

you

don't

say

you always feel

like

it

means
you

are

missing in action

no

one is saying

that

is what it

means

to be aware

of

limitations related to

self

realization i agree knowing your

limitations

helps

one
to

realize

it is in no way like you are to

feel

at war due

to

being so frustrated

war

of words no

war

of words war

war

war no war

is

just great for

the

playful no you

i

mean

you
remember

what

it was like

to

go and fight

it

off at times

like

one will always

say

it

takes
quite

a

toll without meaning

to

suggest one might

have

been right on top of it with a great far reaching

personality

moving right along moving right along moving right along

no

in the pouring rain moving

right

along

no
the

pouring

rain yes moving

right

along you could hear it

had

a tone heavy

dynamic

i never said sounded stupid

it

was raining heavily

throughout

the afternoon and into darkness

no

last night listening

became

easier and easier i mean you felt

nightfall

closely as much

as

the rain but it was always easier

listening

you were moving right along and listening

openly

with no other way to put it from one perspective yes

no

one wanted to feel real closed off

after

all i mean no one would dare say it sounded so

stupid

in the heavy rain moving right along

and

those

finding
out

how

one fails to

act

alone make better

choices

yes informed choices

dear

no you are right there

is

a

way
to

make

up your mind

they

say no it

means

getting it together

yes

no from one

perspective

courtesy

of
the

original

accurate ghost of

a

chance yes no

i

can understand how

you

need to get

it

together no one

no

listen no wait one at

a

time

you
are

right

there is all

kinds

of time to

get

it together dear

mind

i am sorry

no

you are right

these

things take time

too

half and half

no

of course with the feeling it is far from

over

half and half but half

and

half yes half no half but half and half way there

half

and half but half way there yes

it

is understood with the feeling

silently

on

her
mind

no

it

is

different for sure it is

always

just like it to make

a

real difference silently

as

much as you are on

his

mind

i
can

never

say

it

was

so

death defyingly deep in silence but you can hear

it

no i mean

it

is that which is not sweepingly like it is all but

it

or dead silence my dear i understand

yes

no

it
is

just

like one taking to it

silently

can hear them all listening for good

a

little too no

from

one perspective yes

no

it sounds different

the

way

it
is

in

mind you are

right

one

is
listening

now

no i can

hear

the

sound
of

it

silently yes silently

you

are right it

sounds

like it dear no i

hear

you listen and hear quite

a

few listening like it is

different

now and again yes now and again

no

it

is
in

the

early

morning

depth

at

first

light

no you say

it

i can hear

you

say it at

once

you say it

is

what it used

to

be to tell

you

the

truth
trust

me

it sounds just

like

it no to

tell

you the truth

it

always sounds just like it

from

memory no i

heard

one remembers it to tell you the

truth

no

it
sounds

like

one never remembers it to

tell

the truth topically

from

time to time

it

is used for

the

time

being
like

telling

the truth takes a lot out of one

you

can tell but

hey

impressions never fail to make

one

wonder yes some

impressions

never fail to make one

wonder

who am i

to

express

myself
right

in

front of Kṛṣṇa no you

are

so right dear

yes

it never fails to make one wonder

who

no there yes

at

times

i
feel

like

talking

to

myself with you

around

my dear no

it

is so mental i agree

listening

yes no they say it sounds like one can really hear

you

no i agree

it

is just no

i

agree it is

in

no way just like you

know

what

i
am

thinking

my

dear

mind yes no

way

no way is

it

just like you

can

go fly a

kite

but you have

no

idea what i

am

trying to say

to

you dear no

it

is

in
no

way

like

you

are just paying

attention

yes no i agree with

you

it is in

no

way like you

think

of

me
with

one

more

or

less pushing off

from

a distance already

yes

no you need

time

the way space

makes

sense you are

in

need of more

than

enough gravity to

spare

you the trouble take it from me no in due time

honestly

no one feels like it

is

real important for one to

take

one away from the same

one

no in a way it is so one

can

live

with
it

yes

no i said

no

i never said you have

to

live it down

for

the sake of it like

that

it works nicely

no

i was thinking of someone

else

for the most

part

no you are

right

listen

that
does

look

like

it

is someone else

but

i was just thinking you

know

what never mind

all

that no no no listen

i

was

just
thinking

of

someone

else

at that juncture

but

it

is
important

to

realize

how

much it impacts one dear

no

just

like
you

said

i

admit

it yes the

thing

is that will still look

like

someone else is

saying

it quote unquote with or

without

the

quotation
marks

no

listen no of

course

it all depends

on

what i was

thinking

dear no you would think

one

would know that by the look of it though

i

knew you no i just

knew

you had it in you

they

say yes no i heard

it

meant

one
had

potential

dear

you

might say one

took

it

to
mean

one

had more potential than one

would

ever

believe
from

one

perspective yes no

i

heard

you
were

right

in thinking it showed real

potential

as

time
after

time

after

time

after

ancient

history so to

speak

one got right into it

minute

independence yes no

trust

me yes no one is going to say minute independence is

just

so negative in effect my

dear

yes no you are quite correct in

thinking

it is not that bad

Satkāryavāda

application no application

button

of conditioning no

button

of conditioning no

button

of conditioning no

button

of

conditioning
dear

no

button of conditioning

no

button of conditioning

no

button of conditioning

no

button

of
conditioning

it

gets out of

context

it gets out

of

context it gets

out

of context it

gets

out

of
context

dear

i said perfect since it can wait there is some more

no

way

more
than

enough

good

old

time

for

now

listen

i had it in mind

to

tell

you
the

truth

okay no i was just talking about the truth

no

no

no
you

are

right

there

was a little

yes

there was a

little

more in mind

at

the time you

might

say no the

other

way yes upside

down

no it went

sideways

in a real

hurry

like a different

thing

altogether it felt the same

as

a snake but a little

undecided

i mean comparatively speaking it

felt

quick

to
judge

i

must say yes no in life things

can

get that way

i

am sorry to

say

yes never mind

why

if all else fails one

turns

to sarcasm like

it

or not you can tell

yes

no if yes

if

all

else
fails

one

turns to sarcasm or else you can

tell

no

you
can

always

tell the truth

if

all

else
fails

yes

dear you can tell without resorting to sarcasm now

yes

no i said

no

you are so

right

yes no it

is

so true no

one

goes right to

pestering

one with it without it

feeling

like one is

thinking

hey one hey

hey

hey one hey

hey

hey

hey
hey

hey

hey one is

acting

like it so

suddenly

so suddenly yes no i

said

no you are

so

right

yes
no

it

is so true no one goes right to pestering

one

with it without

it

feeling like one

is

acting like it

so

suddenly so suddenly

no

i said no

you

are

so
right

dear

yes no yes no yes no it

is

so true no

listen

no wait no

one

goes right to

pestering

one

with
it

without

it

feeling

like

it

means one is just acting

like

it so suddenly yes no soft soap suits

the

same one like nothing in other words

no

i already said

it

is already decided from one

perspective

yes no i am sure you already heard my

dear

impersonal power no

impersonal

power you can dig it

no

by way of

all

kinds of personal

power

you

dig
it

dear

you can understand

it

like it is

real

impersonal power all

the

time there time

after

time

you
have

taken

it

to

heart impersonal power

no

impersonal power you

dig

it from like right out of nowhere

no

you would think

i

am making one

feel

like it no

it

is a push

dear

yes i mean

it

is

more
of

a

push than pulling on it

or

whatever that was

all

about no more

no

it sounds like

listening

is

enough
to

make

one feel a

pushing

sensation more than

a

pulling one dear yes dear

marginally

speaking you feel

so

pushed

listening
to

it

as this is next yes no yes no yes no one feels like it i

understand

you are right

no

i am not saying it

it

is real inert

dear

you

are
so

right

it

pulls

on it you

might

say yes no

listening

kind of pulls

away

on it you

are

right

it
is

like

no

one

feels like it but one

is

listening like it

means

pulling away on it or trying to

just

push off on

it

no

from
one

perspective

you

are

pushing and pulling just trying

to

listen to it

all

the time yes

dear

no listen no

wait

no

it
is

real

you said it yes no yes no yes no listening one

can

tell the truth

is

real dynamic as

it

is no from

one

perspective

it
feels

like

it way more than i

dear

you are so

right

no i was

just

saying it sounds

like

you

are
listening

right

around here somewhere my dear

mind

there is a

kind

of pushing and pulling sensation to it

that

makes you think

that

way about it at any rate yes

that

it is what

it

sounds

like
to

one

from

one

perspective

no

i am good

and

evil

no
one

is

something like that

yes

ever like churning

an

ocean i should

say

no it is ever like churning an ocean from one perspective

oh

oh no wait

yes

no i was just thinking

about

chanting the mahāmantra

no

one goes the way of

the

mind yes no one always goes the

way

of the mind

yes

no

yes
no

yes

no

one

never goes the way of the mind without the

thought

that counts you

are

right yes no

it

is like one

goes

the way of the mind

without

thinking oh the significance of it all is still

so

new to one

yes

no it is always like

one

can never go the way of it

without

thinking yes no yes no yes no one wants to say

oh

for

like
ever

dear

no one will

think

it

is
one

no

one

will

always think it is one no one

will

never think it

is

one

no
you

have

to think it is just one of

those

things every now

and

then no one gets that from this

feel

like saying it

but

at a loss

what

to say about

it

no

not
necessarily

so

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare
Hare Rāma Hare Rāma Rāma Rāma Hare Hare

feel

like saying it

but

at a loss

what

to say about

it

no

not
necessarily

so

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare
Hare Rāma Hare Rāma Rāma Rāma Hare Hare

feel

like saying it

but

at a loss

what

to say about

it

no

not
necessarily

so

i knew it no we

had

it

yes
we

knew

to keep that

in

mind all of

us

could understand how

no

one talks yes it is

understood

no

one
will

talk

about

you

like

that

my dear mind it is not the same

as

talking to you no i

would

never dream of it i

know

not to talk about you

behind

your

back
like

it

dear no trust

me

i am secure with the idea yes no it

is

never going to be quite the same

as

just talking to you about

that

Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare
Hare Rāma Hare Rāma Rāma Rāma Hare Hare