| there is nothing in favour of it all and all kinds of false ego money for actors notwithstanding i am as simple as the one there is in mind heretofore mentionable and not a ghost or your idea false ego one can take or leave of course but our identifiable ego is not up for grabs nor is the trust that though one may trust that soon one will trust that to stop |
| okay |
| a little water |
| new page the first up way inside > |
| From The Right |
| A little about how i am conscious of the Hare Kṛṣṇa maha-mantra is warranted at first no doubt and so it is i will gradually relate to you how the immediate experience of chanting Hare Kṛṣṇa in July of 1957 gave me enough pause to recognize the dynamic of association in Kṛṣṇa consciousness and how once experiencing the nature of congregational chanting in the late winter months of '69/'70 i was refreshed by the grace of the eternal spiritual master Sri Guru Nityananda Rama and very eager to peruse the presentation of vedic literature offered by the personality of A.C. Bhaktivedanta Swami on the super unity in diversity schedule it is safe to say one feels like one has a linguistic living this way at any rate wherever and whenever there is controversy this is next yes and so is this as one knows how one is of necessity controversial and revealing in favour of a memory since this is next yes and so is this as one knows how one is of necessity controversial and revealing |
| you must know how no one is yes you must know how no one is conditioned to taking disciples through a representative you must know yes through a representative you must know how one is being straightforward with you taking you as a disciple means being as straightforward as one you know is being straightforward with you in Krsna consciousness those who are ignorant of the straightforward relationship one has with you can't count on being representative of the spiritual master with you nor should they find a way to get into this and all the conditioning with you as it is a straightforward relationship you have with the eternal spiritual master only you must know how no one is taking disciples through a representative even if you told the ignorant they could not know how you are in a straightforward relationship like it is to do with them yes as it is nasty to be ignorant you are in a straightforward relationship and no one is taking disciples through a representative you know the representatives that you know of are taking disciples in a straightforward manner seeing as how they are the designated individuals that must be heavy with one such as you the disciple in a spiritual mood of service must be available to the eternal spiritual master as it is the eternal spiritual master that can provide facility for devotional service the nine processes of devotional service are too easily forsaken by one that has not the facility of unconditioned ageless energy to share with you by the grace of the spiritual master you can always know better than ever how a disciple is not the representative you need or want easily yes you must know how no one is taking disciples through a representative remembering Krsna the spiritual master being one you know as one in a venerable line of disciplic succession you remember Krsna as you engage in devotional service by the grace of the spiritual master you know as one that is heavy it is not your business to think of the eternal spiritual master as the disciple you are the disciple in the line of disciplic succession who is so fortunate to know how one is not taking disciples through a representative as it is so suddenly you are being taken as disciple as it is in other words yes not through a representative of one sisya or diksa guru but in a straightforward manner by the grace of Sri Guru and Gauranga as such this is spiritual as spiritual as any person interested can remember so suddenly this is spiritual for all kinds of disciples yes this is the way you chant Hare Krsna with me as one in the line of disciplic succession is happy to chant Hare Krsna with me like this yes even as there is such a happy difference between us like this now and then i still feel as though i should be as spiritual as this can be you know even as i am happy to chant Hare Krsna like this is next after all yes after all this is always next in a way you know as well as me how this is next actually now and again yes but as this is next and i am glad to chant Hare Krsna like this in other words yes you know as well but as this is next yes you know as well as me how this is next as i am glad in other words yes glad to chant Hare Krsna knowing how no one is conditioned to the idea of taking disciples through a representative there are so many representative ways one is found to be conditioned the spiritual master is a heavy representative of Sri Krsna not acting like a ghost not involved in relationships that function through subtle interaction only yes the spiritual master is not conditioned to being influenced by subtle impressions in the field of mind intelligence and false ego the spiritual master will have go to representatives in places of interest to one yes places frequented by those in need of a representative and though the go to representative there is not right for one disciple the spiritual master is very merciful hearing of one through the go to representative the spiritual master accepts that there is a way the one in need can be recommended yes it is recommended that one go to the direct representative of Sri Krsna that is right that is actually found to be the one through which one can see the Lord in this way the eternal spiritual master has personal dealings with one in a straightforward manner as such the spiritual master is a transparent via medium yes not really in need of being represented by you or i should one be so fortunate as to meet the spiritual master directly one will see how heavy one can be in the association of those concentrating on the happy difference there is to be found through the transparent via medium of one representative of Sri Kṛṣṇa yes Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare |
| Transparent Via Medium |
| time isn't everything you know nor is it everything you don't know dear mind of one but don't get me started on that it is more or less time when you know everything you know at the same time not being a know it all from God knows where right yes right on time for personality as personality has time for space dear one listen is that you by the way there is a pedestrian there isn't there it would appear as though there was no one there otherwise now who could it be if it is not you dear does this hurt by the way no i don't think so so what is this some kind of joke by the way who is that personality there trying to kid dear one surely to God not a pedestrian as i am sure you know yes you know drivers trying to drive a point home have no time for pedestrians in one way and it is yes right on time for personality as time is one way personality gets to be really personal so thanks really for not getting in the way of the poor thing one thing yes one thing you one thing about you getting in the way of drivers is you can't do it before it is too late nor can you or anyone else like you at all do it after it is too late dear no time is more or less time when you know everything you know at the same time Hare Krsna ! |
| One Way |
| i have been encouraged to keep it simple like this there is just no arguing with the ones that have encouraged me to keep it simple with love like this no lust is there to disturb us at all so suddenly like this and so it is we are glad as much as we are so to speak flat out grounded by the very idea of somehow or other telling the truth again like this so suddenly yes confession is good for the soul proper and therefore we simply must confess that we have never before had any idea how to remember what is wrong with this as this is next like this so suddenly yes still even though or as this is quite simply next so suddenly like this one readies oneself for one thing to lead to another life comes from life life comes from life uneasy speculation comes from uneasy speculation financial or otherwise courage comes from courage courage comes from courage yes fear comes from fear internal confidentiality comes from internal confidentiality peace of mind comes from peace of mind adventure comes from adventure in Krsna consciousness in Krsna consciousness Krsna consciousness comes from Krsna consciousness all glories to His Divine Grace Srila Prabhupada yes and i quote "The Lord states that as soon as one reaches Him by devotional service—which is the one and only way to approach the Personality of Godhead—one attains complete freedom from the bondage of birth and death. In other words, the path of salvation from the material clutches fully depends on the principles of knowledge and detachment gained from serving the Lord. The pseudo religionists have neither knowledge nor detachment from material affairs, for most of them want to live in the golden shackles of material bondage under the shadow of philanthropic activities disguised as religious principles. By a false display of religious sentiments, they present a show of devotional service while indulging in all sorts of immoral activities. In this way they pass as spiritual masters and devotees of God. Such violators of religious principles have no respect for the authoritative ācāryas, the holy teachers in the strict disciplic succession. They ignore the Vedic injunction ācāryopāsana—“One must worship the ācārya”—and Kṛṣṇa’s statement in the Bhagavad-gītā (4.2) evaṁ paramparā-prāptam, “This supreme science of God is received through the disciplic succession.” Instead, to mislead the people in general they themselves become so-called ācāryas, but they do not even follow the principles of the ācāryas. These rogues are the most dangerous elements in human society. Because there is no religious government, they escape punishment by the law of the state. They cannot, however,escape the law of the Supreme, who has clearly declared in the Bhagavad-gītā that envious demons in the garb of religious propagandists shall be thrown into the darkest regions of hell (Bg. 16.19–20). Śrī Īśopaniṣad confirms that these pseudo religionists are heading toward the most obnoxious place in the universe after the completionof their spiritual master business, which they conduct simply for sense gratification." Hare Krsna ! |
| One Thing Leads To Another |
| even as one is so without the slightest hint of doubt ready to suffer the oldest immaturity of potential that is in actuality inferior from just one perspective still like it or not though one Maya covers and throws for a loop some of what is kind of as real as anything from a certain vantage point even still one has a prayer and yes a mantra that reminds all present and accounted for from a reference point how nothing falls on deaf ears like the sound of one type of presentation of course you know there is a way to hear all types of sound clearly in a steady stream of Krsna consciousness yes Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare |
| Types Of Sound |
| new page the first up way inside > |
| Hare Rama Hare Krsna |
| the funny papers in one direction can wait on the house there are some things that suit one just fine but they have nothing to do with one right and so it is a rhetorical question mark that is the snake or is it real magic feeling nowhere and impersonal to go feeling funny to go but original feeling rare to go old news or sub-conscious from the right ? really i don't see myself minding the perspective of not wanting to be God all the same there is a very splendid transcendental individuality yes special you might quickly think of as Almighty God or the Original Supreme Personality of Godhead that's alright once and again still there is a reason equally there is no reason not to respect the transcendental standard or modi operandi of Sri Krsna Caitanya as we are naturally aware of the present and accounted for nature of form having function a premise that should easily be as recognizable as space making sense right on time for personality yes at any rate at any rate Sri Krsna Caitanya certainly does get to be fully ecstatic in love yes experiencing feelings of separation as one adorable bhakta-yogi in the long cherished mood of Srimati Radharani as He wishes and you and i won't influence them as they are that way together dear with no abiding interest in being held forth as the Godhead rather they are expressing a fascinating intimacy yes transcendental as much as much as transcendental means confidential to our dear senses dear due to a phantasmagorical mentality of envious enmity the two are reputed to be over the top with power however their and indeed our personality is absolutely fine and self-effulgent like accessible finery so long as one behaves in a sensible manner serving to purify the sense or power of seeing hearing and so forth rather than indulging in base sense gratification yes in other words the effulgence of the original supreme personality of Godhead is full value personal naturally seen from the right perspective if you could use a little intelligence help yourself as the mystery unfolds fairly spontaneously yes in reality the inevitable only a dangerous freak sets sight on an impersonal conclusion in the face of confidentiality as we know from practical experience there is a way confidentiality is personal safe to say one is more than likely to experience that which appears to be quite impersonal by not respecting the nature of confidentiality dear one the impersonal conception of life is a concoction plain and simple for life attachment to the impersonal is absurdly hellish when experienced in reality the inevitable life reveals the ability to act like a fantasy but one is listening and sound i can't say as i have approached consciousness of Sri Krsna Caitanya from a fantastic impersonal point of view there are bad actors trying to come at that original supreme personality as such yes trying to engage your God without the aforementioned due respect to their satisfaction only they go back to from whence they came so suddenly out of nowhere so to speak yes now and again now and again popping in and out of hell empty hearted and directionless so to speak yes yes you chant Hare Krsna knowing that in the iron age of Kali Sri Krsna Caitanya has a strong preference for hearing and chanting the mahamantra in a transcendental mood that sets one back from any impersonal consideration as there is no other way love conquers all from every direction in every town and village Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare |
| There is no way one is that intelligent by the way you know who i mean yes one is just faking it dear you are going to be alright anywho right yes you know who i mean there is no way one is that intelligent by the way one is just faking it dear you are going to be alright right there yes you know who i mean dear here listen to this Hare Kṛṣṇa ! |
| One |
| Neat |
| separation |
| O |
| O |
| Nothing |
| yes so long as nothing is as simple as that this is next |
| Nothing |
| yes so long as nothing is as simple as that this is next |
| o |
| o |
| Krsna the only form of life eternally feeling free to go enough to initiate pastimes without losing a little independence unnecessarily yes without losing any sleep over it i am not independent like this dear i am appreciatively inspired in a loop and make no claims to being appreciable in any other middling higher or lower loop whomever there is fixated on linear contrivance remains to be seen these days of days it is nice to offer Krsna a little water realizing how one is dependant on Sri Krsna for both the water and the sound of water as well as the sound of being oneself with the inspiration and experience of being so ready to offer with aplomb a little water even now you know speaking the way one does in the language of poetry humility goes on in a special way when you are in love feeling as you know life comes from life in as much as separation comes from separation dear one in love with Krsna and experiencing feelings of separation from the heart somehow or other then a memory of long long ago takes one back so to speak to another time and it is like one to wonder what have i done how have i come to be where i am going with this so suddenly is this alright now what yes what if this is out of the loop really does this really work in a linear fashion dear speaking to oneself as such one stops and thinks it through who am i to offer that which is not mine nor of my doing in essence one may even speak of oneself in the third person very loudly so to speak giving oneself the third degree like being self-envious in a way yes instead of offering the water originally conceived as offerable perfectly the little character somehow or other yes and one suddenly of similar little character falls down depressed anxious and perfectly inconsolable becoming a victim of the immediate imagination that can be attributable to no one else but used for all kinds of nonsense interpretations of reality the inevitable yes even as veda means knowledge that is accessible to one plus one one had better keep to association with the one transcending such a freaked out state of mind actually yes the mind has been a friend to one somewhat conditioned soul after the other and an enemy as well the enlightening one is rare under circumstances where conditioning prevails like one is full of hot air dear yes the veda is meant for three things only one has to stay one one intending to stir the imagination with the superfluous and the concocted has to be stayed one fully intending to imagine with the backing of the very capitol idea caprice how i am in need of being in character from an impersonal perspective originally is stayed i am not actually associated with any of those that are of necessity victims of their own imagination in time one comes to no conclusion about veda in fits and starts like a victim of it no matter what it is that has set one off the veda is meant for three things only understanding our reLAtioNShiP with the Absolute Supreme PerSONALity of Godhead, acting according to that understanding, and achieving the highest perfection of life, love of Godhead. Anyone who tries to prove that the Vedic literatures aim at anything else is of necessity a victim of his own imagination. Hare Krsna ! jaya Srila Prabhupada ! yes yes hari hari bol ! jaya Radhe ! hari hari bol ! Śrī Caitanya Mahāprabhu, speaking with Sārvabhauma Bhaṭṭācārya at one time, said that but for these three items — namely, eternal relation with God, exchange of dealings with Him and the attainment of love for Him — all that is instructed in the Vedas is superfluous and concocted. That declaration is of note most especially as it is found within the context of Srila Prabhupada's introduction to Śrīmad Bhāgavatam. Accordingly Srila Prabhupada says in his publication entitled Teachings of Lord Caitanya : "one should understand the constitutional position of the living entity, the position of the Lord, and the position of material energy in their interrelation. First of all, one should try to understand the constitutional position of the Supreme Lord, the Personality of Godhead. That Supreme Lord has an eternal, cognizant, blissful body, and His spiritual energy is distributed as eternity, knowledge and bliss. In His blissful identity can be found His pleasure potency, and in His eternal identity He can be seen as the cause of everything. In His cognizant identity, He is the supreme knowledge. Indeed, the word kṛṣṇa indicates that supreme knowledge. In other words, the Supreme Personality, Kṛṣṇa, is the reservoir of all knowledge, pleasure and eternity. The supreme knowledge of Kṛṣṇa is exhibited in three different energies—internal, marginal and external. By virtue of His internal energy, He exists in Himself with His spiritual paraphernalia; by means of His marginal energy, He exhibits Himself as the living entities, and by means of His external energy He exhibits Himself as material energy. Behind each and every energetic exhibition there is the background of eternity, pleasure, potency and full cognizance." " The voidist philosophers want to establish that ultimately everything is senseless, and the impersonalists want to establish that in the next world there is simply knowledge devoid of activity. Thus less intelligent salvationists try to carry imperfect knowledge into the sphere of perfect spiritual activity. Because the impersonalist experiences material activity as miserable, he wants to establish spiritual life without activity. He has no understanding of the activities of devotional service. Indeed, spiritual activity in devotional service is unintelligible to the voidist philosophers and impersonalists. The Vaiṣṇava philosophers know perfectly well that the Absolute Truth, the Supreme Personality of Godhead, can never be impersonal or void because He possesses innumerable potencies. Through His innumerable energies, He can present Himself in multiple forms and still remain the Absolute Supreme Personality of Godhead. Thus despite expanding Himself in multiple forms and diffusing His innumerable energies, He can maintain His transcendental position. " " Lord Caitanya exposed many defects in the Māyāvādī philosophy, and although Bhaṭṭācārya tried to establish himself by logic and word jugglery, Lord Caitanya was able to maintain Himself from his attacks. The Lord established that Vedic literature is meant for three things: understanding our relationship with the Absolute Supreme Personality of Godhead, acting according to that understanding, and achieving the highest perfection of life, love of Godhead. Anyone who tries to prove that the Vedic literatures aim at anything else is of necessity a victim of his own imagination. " a mind from wandering comes from a mind from wandering both at the same time yes as space makes sense personally i do remember one Hare Kṛṣṇa ! |
| A Little Independence one plus one |
| plus one minus one however one has been mathematically one is the one with the lightest feeling of being about one never losing a little weight over the radio as one is having a birthday or otherwise there are songs that go on and on like one has nothing better to do but nothing is as simple as that yes as simple as that and this is next not that which is not this |