offer a flower a little

sweet

water
a

heart

felt
song a wholesome

sense
of life being

the

prime

factor
i

am
so

kind

of

clumsy
in

a

sense

mortal

but you remember
the

way

you

are

convenient

and

listening

to the Hare Krsna sound

is
an interesting grace

to
offer
yes

offer a flower a little

sweet
water
a

heart

felt

song a wholesome

sense

of life being
the

prime

factor

i

am
so

kind

of

clumsy

in

a
sense
mortal
but you remember
the

way
you
are

convenient

and
listening

to the Hare Krsna sound

is

an interesting grace

to

offer

yes

forget

demoniac

mentality
or

forgive

same

thing
forgive

demoniac
mentality
one

thing

leads

to
another

one
thing

leads
to

another
after

all
and

demoniac mentality is

lost
on

you

as
it

is
little

one
offer

a

flower

a

little
water

in

light

of
how you feel

sweet

water

a
heart

felt

song a wholesome

sense
of life being

the

prime

factor
i

am
so

kind

of

clumsy
in
a

sense

mortal
but you remember

the
way

you

are

convenient

and
listening

to the Hare Krsna sound

is

an interesting grace

to
offer

yes
i

can
see

you

are
not
that

mortal

coil little world
of

one
listening
so

deep

in

the
morning

light

no

darkness
is
in

further
go

with

offering
a

heart

felt

song
stay

in

your

depth and forget the demoniac

mental

lead
so

called it is
meant

to

be
as it is

lost

on

you
not
her

never

mind

why she never

asks
why so go

with

a

little

flower soberly deep

offer

a

little

flower
sweet

water a heart

felt

song a wholesome

sense

of life being

the
prime

factor

i
am
so

kind

of

clumsy
in

a

sense

mortal

but you remember

the
way

you

are

convenient
and

listening

to

the

Hare Krsna sound

is

an interesting grace to offer
yes
you can do

you

can do that

is
what

is
it

it
is

it

is
like the way
there

is

no

other

you

can

take

shelter

of

the

way

there

is
no
other
way
no

other

way

dhira
one

knows

there

is
no

other
way

yes

in

the age the

age

of

quarrel
and
quarrel
and
and

chaos early morning
life

is

you

and

i

with

the
grace

to

listen

there

is no yes no yes no yes there is
no

other

way

in

the

age

the
age

of

quarrel

and
chaos the morning is still a time

for
optimism
listening

to
the

Hare Krsna sound

is
grace
one

offers

to

the

way
the beauty of

the

way there is

no

other

no

other way to
be

a

sober

realized

soul
offer a flower a little

sweet
water
a

heart

felt

song a wholesome

sense

of life being

the

prime

factor

i am so

kind
of

clumsy

in

a

sense
mortal

but you remember the way

you
are

convenient

and

listening

to the Hare Krsna sound

is

an interesting grace

to
offer

yes

offer

the
way

life

and

offer

life
the

way

the

way

the

way

the
way the way
is
personal
listening

listening

to

the
sound

listening

to
the Hare Krsna

sound
is

an

interesting

grace
there

is

no

other
no

other

way
to

be

a
self

realized

soul in the

age

the
age

the

age

of

quarrel
and

chaos

offer a little

flower

we

all
love
personally
personally
personally
we
all

love

the
color

of

the
iris

as one has the eyes

to
see

Krsna

is

ready
offer

a

little

one
or

two

offer

a

little

sweet

water with a

heart

felt
song

it is not too dark
in

the
morning
for

love

early

love
is in the

light
as

it
is

not
too dark in

the

morning

to
listen

there is no

other

way to be
early

listening

is

an

an

amazing

grace

as

one
hears the early

morning

Hare

Krsna

sound
in
vraja little iris

little

flower

of

the
dark

to

every

eye
see

Krsna

is

ready
jaya

Radhe

you
know
what
every
pujari

must

know

how

Krsna
is

feeling

to
please

Srimati

early
and
early

is

the

morning
yes

the

time

the

time
for

optimism
and

one

remembers

mayamayam little iris to see

how
He
is

ready

at

least
yes

at

once
feeling

ready

Krsna

is

pleasing to Srimati

Radharani

in the way

He
is

the

way

affectionate
in

the

presence

of

the

way

given
the

whole

of

this
world

through

His

divine

grace
Srila

Prabhupada

He

is
real

affectionately

philosophical
as He is

ready
remember

mayamayam

means
He

is

in
eagerness

affectionate
about

being
around

as

the

mind
clears all the dirty things

disappear

little
iris

seeing

Him

offer
a

little

sweet

water

with
a

heart

felt song a wholesome

sense
of life being

the
prime

factor

i
am
so
kind
of

clumsy

in

a

sense
mortal
but you remember

the
way

you

are

convenient

and

listening
to the Hare Krsna sound

is

an interesting grace

to

offer

yes

i

can

see

you

are
not
that

mortal

coil little one
listening

so
deep

in
the

morning
light

no

darkness
is

in

further

go

with

offering

a
heart

felt
song and forget the chronic

mental

lead
so

called it is

meant

to

be
as it is

lost

on

you
yes

forget

demoniac

mentality
or

forgive

same
thing
forgive

demoniac

mentality
one

thing

leads

to

another
one
thing

leads

to

another
after

all

and

demoniac mentality is

lost

on
you

as
it

is

little

life
offer

a

flower

a
little

water
sweet

sweet
sweet
in

light

of

how you feel

the

way

there
is

no

other

no

other way listening

to

the Hare Krsna

sound

is
an

interesting grace to

offer

in
this

in

the

age

of
in

the
age

of

quarrel and chaos there is
no

other
no

other way to

be

sober little iris of the

early

morning
darkness
to

every

eye see Krsna

is
at
once

ready

to

please

Srimati
as

listening
to

the

Hare Krsna sound
is

an

amazing

grace

in
the

age

of

quarrel
and
chaos
God
bless

the
way

it is not

the

way it is
not

yours

to
carry
like

a

cross
like

a

cross

eyed

albatross
yes

that's

better

than getting caught
eh
better

than

uselessly

getting

caught

up

in
bluster

hip hopping around

like

one

doesn't
know

to

believe

it

is not forsaken

dear

iris
the

color

of

the
earliest

morning

you

remember
mayamayam

how

mayamayam
is

as

Srila

Jiva
Gosvami says mayamayam

can

also

mean

krpa-pracuram deeply

merciful

Bhagavad-gītā CHAPTER FOUR TEXT 17

karmano hy api boddhavyam
boddhavyam ca vikarmanah
akarmanas ca boddhavyam
gahana karmano gatih

The intricacies of action are very hard to understand. Therefore one
should know properly what action is, what forbidden action is, and
what inaction is.

If one is serious about liberation from material bondage, one has to
understand the distinctions between action, inaction and
unauthorized actions. One has to apply oneself to such an analysis
of action, reaction and perverted actions because it is a very difficult
subject matter. To understand Kṛṣṇa consciousness and action
according to the modes, one has to learn one’s relationship with the
Supreme; i.e., one who has learned perfectly knows that every living
entity is the eternal servitor of the Lord and that consequently one
has to act in Kṛṣṇa consciousness. The entire Bhagavad-gītā is
directed toward this conclusion. Any other conclusions, against this
consciousness and its attendant reactions, are vikarmas, or
prohibitive actions. To understand all this one has to associate with
authorities in Kṛṣṇa consciousness and learn the secret from them;
this is as good as learning from the Lord directly. Otherwise, even
the most intelligent person will be bewildered.

jaya Srila Prabhupada
©
Bhaktivedanta Book Trust

and

you

know
her she never

asks

why

or

dismisses
how
one

is

kind

of

a

heroic

kind of sober
you

had better be

yourself
my

dear

don't

try

all
the

same

yes

don't
try
to be her

all

the

same
you
know

her

she

never
asks

why or dismisses

how

one
is

at

all

don't don't try dear don't

try

her
patience

out don't wear

her

patience

thin

don't try her
she

has

never

dismissed how one

is

kind

of
a

sober

hero

and
i
like

one

still

have a sense

yes

dear
a

sense of being

less

than

humorless
so

don't

let

it
go
dear

go

dear

go
yes go go
go
i
still

have
a

sense
you

know
a

sense

of

being

less

than

humorless
yes dear in

the
way
personality

has

time

for space as
time

is
a
memory

and

gravity

has

always

been
around

yes

dear

all

the
way

around
in

a

way

and Banke Bihari

is
mighty

determined

to

be
free to go

in

that
fond

amusing way one

forgets
to

wonder

don't

you

know
do

you i mean

one

certainly
feels

funny
my

dear
darkness

of the early
morning

but

you

will

learn
how to be
crooked
properly yes no yes no
you
won't be ashamed
of

having
one

of those feelings

dear

feelings
to

go

yes
one

of

those

feelings

to

go
with

Him

crooked like that
stream

almost

a

river crooked like

one
is

being

tickled
you

know the way

one

gets

bent

a little in

and

a little out

kind

of not crooked so so

so

one

can't

hold one's own so to
speak

yes

dear
He

is
fine
mighty
fine and meandering right along
the
sweet

Lord

there
is

a

feeling

to

remember

somehow

or
other
streaming

like

a

river
interesting

as

that

sounds

i
mean
more

like a stream

is

in

company

almost a river

of

sweet

water
in the early

early

early
morning

mind's

eye

and
around

hearing

the

banter

of
the

more

colorful

side

by
side

you

don't

go
mad
you

don't
go

away

Hare Krsna Hare Krsna

Krsna Krsna Hare Hare
Hare Rama Hare Rama

Rama Rama Hare Hare

Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare

Hare Rama, Hare Rama, Rama Rama, Hare Hare
Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare
Hare Rama, Hare Rama, Rama Rama, Hare Hare

Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare
Hare Rama, Hare Rama, Rama Rama, Hare Hare

Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare

Hare Rama, Hare Rama, Rama Rama, Hare Hare

you
don't go away to see

how

the
chronic
so

called

leading demoniac mentality

is

controlled

as

Krsna

is

ready you are

beyond

being

conditioned
by

the

thought

of

going away to the tune

of
a

million

i

see

i can see

you

are

not
that

mortal

coil little one

listening

so

deep

in
the

morning

light
who who knew

how

you would feel

protected
it is not

lost

on you how

one
is
free

to

go

around the other

way

and

die

close to a

million

times
over

and over and

over

and

over
again

little

one

little iris of

the

mind's

eye

you
don't
go
away
from

the

way
Krsna

is

ready

you
don't
push through me

you

don't feel like an idiot

dear

iris

of

the
dark
the

early

the

early
early

day

light of this

morning

on

the

strength of kindness

and

willingness not necessarily

of
our own making

there

is a way

to

offer a little

fear

not the ways of being

humble
i

tell
myself
there

is

strength

to
sober
understanding offer a

little
you
know

how

it
is
as

it
is

no

artificial
imposition

on

the

mind
offer

a

little

of

the way you
feel
as

one

is

chanting

Hare
Krsna
i know you i know you are
not
that

mortal

coil
yes

offer

a

little
of

the

way
you feel Krsna
consciousness
is
a

gradual

process
there
i mean share
share
share
your
vision little iris share

share
your
vision
feelingly
careful
careful with what

careful

with

what
doesn't

suit
you
it

is

very

likely
just

presented

out

of

context

old

and

old

and
meant for no

one
like

you

all
of

a

sudden
as a general

rule

things

universal
apply to the

personality

of
Godhead

somehow

or

other yes dear

that's

alright
take

the

mercy

of

Krsna

consciousness
from

an

individual

perspective
and

honor

mystery as you

go

remember

remember

how

feeling

feeling
like

chanting Hare Krsna

is
fine

from
the

heart
all

being

drubbed into the weird by

way
of
some

kind of suspect

immediately

suspect
distraction
can

be
left aside like
garbage
on
the

street

is

not to be
shoved

around

in

this

obviation

of

sorts
i mean it
is
not
like

you

to

peer at me

that
way
is

it i am

afraid

not

let

me offer my respectful obeisances unto the
Supreme
Personality of Godhead Lord Hṛṣīkeśa
the
controller of all my senses and the origin

of
everything

as

the supreme master of all bodily mental and

intellectual
activities
He
is the only enjoyer of
their
results

the
five

sense

objects and eleven senses including

the

mind

are
His partial manifestations
He
supplies all the
necessities

of life which are His
energy

and thus nondifferent from Him

and

He is the cause of everyone’s bodily and mental

prowess

which
is

also

non

different from Him

indeed

He is the husband and provider of

necessities

for

all

living
entities
the purpose of all the

Vedas

is to worship Him therefore let us all offer

Him
our respectful obeisances

may

He always be favorable toward

us

in this life

and
the

next

oṁ hrāṁ hrīṁ hrūṁ oṁ namo bhagavate
hṛṣīkeśāya sarva-guṇa-viśeṣair vilakṣitātmane
ākūtīnāṁ cittīnāṁ cetasāṁ viśeṣāṇāṁ cādhipataye
ṣoḍaśa-kalāya cchando-mayāyānna-mayāyāmṛta-mayāya
sarva-mayāya sahase ojase balāya kāntāya
kāmāya namas te ubhayatra bhūyāt

Purport

by by His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda

In this verse the word māyāmaya is further explained in regard to
how the Lord expands His mercy in different ways. parāsya śaktir
vividhaiva śrūyate: the energies of the Supreme Lord are understood
in different ways. In this verse He is described as the original source
of everything, even our body, senses, mind, activities, prowess,
bodily strength, mental strength and determination for securing the
necessities of life. Indeed, the Lord’s energies can be perceived in
everything. As stated in Bhagavad-gītā seventh chapter verse eight -
raso ’ham apsu kaunteya: the taste of water is also Kṛṣṇa. Kṛṣṇa is
the active principle of everything we need for our maintenance.

This verse offering respectful obeisances unto the Lord was
composed by Ramā, the goddess of fortune, and is full of spiritual
power. Under the guidance of a spiritual master, everyone should
chant this mantra and thus become a complete and perfect devotee
of the Lord. One may chant this mantra for complete liberation from
material bondage, and after liberation one may continue to chant it
while worshiping the Supreme Lord in Vaikuṇṭhaloka. All mantras, of
course, are meant for this life and the next life, as Kṛṣṇa Himself
confirms in Bhagavad-gītā (9.14):

satataṁ kīrtayanto māṁ
yatantaś ca dṛḍha-vratāḥ
namasyantaś ca māṁ bhaktyā
nitya-yuktā upāsate

“Always chanting My glories, endeavoring with great determination,
bowing down before Me, the great souls perpetually worship Me with
devotion.” A devotee who both in this life and the next chants the
mahā-mantra, or any mantra, is called nitya-yuktopāsaka.

jaya Srila Prabhupada

oh

by

the

way
excuse

me

out

there
before

you

go
you
are

yes
you

are

you

you
are
not God i
am
not
God
i
am
not God you
are
not God i am not God you are not God i

am
not
God
you
are
not
God

i am not God you
are
not God i
am
not
God

you

are
not
God
i am not God thank
you
very

much

and

no

she
never

asks

why
little

iris

of
the
mind's

eye
what

do

i
know
you

how

do i know

you

from time how

do

i
know

you
from
time

immemorial

Hare Krsna Hare Krsna
Krsna Krsna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
iris