it is understood


you

know

the
feeling


Krsna is understood jaya Radhe

moderated

association
is

understood Hare Krsna

a
fleeting

point

of reference is

that

which
is
not

shared

acknowledgment
they

give

freely
it
is

not for everyone

like

this
so
they

give

freely
of

themselves
as

it
is

not for everyone
they

give

freely

once
it

is

not
for everyone to

give
freely

of

the
way

they

give
one
does

remember

how

they gave of

themselves

freely

as

it is not

for
everyone

dear
the

way
it

makes

one
feel
it

is

all that different
they

give

of

themselves listening at

the

time
of

course

yes

dear at the

time

it
is

different
they

give
of

themselves
listening

the way it

is

not
for

everyone
like
it

is
only one at

a

time

taking

the
way
as

it

goes with the

same
thing

dear

one

at
a

time

one

at
a

time
it goes with

the

way
they

give

of

themselves freely once

they

give

freely
it
is

not

for
everyone
like

this so they

give
freely
of

themselves
as

it

is

not for everyone
they
give

freely

once

it
is

not

for everyone to

give

freely

of
the

way

they

give
one
will

remember

how

they gave of

themselves

freely
as

it is not

for

everyone

dear
the

way

it

makes

one
feel

it

is

all that different

they

give
of

themselves listening at

the
time
of

course

yes

dear at the

time
it
is

different

they

give
of

themselves

listening
the way it

is

not
for

everyone

like
it

is
only one at

a

time

taking
the

way

as

it
goes with the

same

thing

dear
one

at
a

time
one

at

a

time
it goes with

the

way

they
give

of

themselves freely once

meanwhile
out

in

out

in
left field you

yes

you

might
say a little

further
you

know

who
is

bound

to
write
it

down
as

one

never

stops never ever
is
never

is
wont to stop

writing

it
up

you

know
who
is

bound

to

write it down

it
feels like it

feels
like
it

is power as

one

feels

like
one

is

equal to one

plus
one

that
way
it

feels

like
it

goes
as

well
a

fleeting

point of reference
is

that

which

is
not

shared

acknowledgment

is
immanently

evanescent

as

it goes i

hear

the

way
she

is

dear
to

one
in

other
words

so suddenly so

suddenly

so

suddenly
it

feels

like it feels
like
it

is

power

as

one feels like

one
is

equal

to

one
plus one that

way

it

feels

like

it

goes
as

well a fleeting

point
of

reference

to some there

is

nothing

without

the truth to

some

there

is

nothing
without

being

original

to

some

there

is
nothing without nuances

and

she

knows
how

to

be invested as

no

one

is
home
without

her

so
far
as

she

can

tell she is
positively

spontaneous

about

being

identified
as

it

is
dear

and

and
they say and

they

say

and
you

know
and

they
say

you

know

what

they say i

should

never

even

begin
to

imagine how an

unknown

quantity
sleeps

it

off

now

and
again it has

already

begun

to

change
everything

as

one
is one is

the
one

to

whom
she

is

wise

she
is

wise

to

how
one

is

feeling

kind

of
at

home

no

matter
what that was

all

about

it

is still in

the

past

kind

of
the

way she is

pretty

present to stay

with

as

the
future

home

is

little

changed by the

way
i

feel

kind

of

new at heart

being

kind

of
with

her

and

the
way
she

never asks why

is

not
apart

from life as
life

is

the

prime factor it
is

a

little

like
i

am

in

time kind of

you
know forgetful but

confident

of
her
confident

that

she

will

never
ask

why
i

am
at

home

without

her

since
or as there

is

only one the
way

space

makes

sense like this

i

mean

it

is
subjective

the

experience

of
being

around as she

is

home
no

matter

what
i

am

so

suddenly
by

the
by

yes
no

matter

what was all

about
in

other

words she feels

right
at

home

being

wise
to

one

so anyway as

i

was
saying
i

remember

her

feeling
right at home


Kṛṣṇa
is

understood jaya Radhe

moderated
association
is

understood Hare Kṛṣṇa

listening
is

understood

you felt the

worth

of one so
they

wanted

you

to
be

so i so

i

mean
proven

to

be

no

other
but a special

one

who

knew

it would hurt

the

way
they

then

how

oh how they

did

so alternate between

making

fun
of

you

and

expecting you to

be

that which is

not
whatever

you

felt the worth

of

you

felt

the
worth
of

one

so

they

wanted

you

to get with
it

too much they

will

never
allow

that

she

is a story

teller
for

good

there

is

too
much

imagination

they
say
too

much

of
imagination makes it

impossible

to

tell

with them she

says
i

am

what

i
am

not

i

am

not the imagination

too

much imagination makes

it

impossible to tell

she

knows

how

to

be

invested as no

one
is

home
without

her
so

far

as she can

tell

she

is
positively

spontaneous

about

being
identified
as

it is dear

as

i
am

kind you know
kind

of
used

to being minus

one

in

a
way i knew

what

she meant to
you

of course one

is

not the only

one

that

can't

be trusted with

one

as

one
goes into a

trance

one gets out

of

one
naturally

but of course

one

is

not
the

only

one

that
can't

be
trusted with one

as

one

goes

into
a

trance

one
gets out of

one

naturally

but

of
course

one
is

not
the

only

one
that
can't

be
trusted

with

one

as one goes

into
a

trance

one gets out

of

one
naturally
and

so

there

is

time
hold

on

tight

now let go

one

is
listening

by
the

way
as

it is time

hold

on

tight

now let go
it

is

time
i

chanted

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare

my
dear

oh

my

dear

mind
stop

just a second

stop

that

stop
just

a

second

stop
that just a

second

she

just
a

second

she can't compare

you

are

losing
everything she says

you

are

nothing
compared
to

everything

there

is

no
comparison
in

other

words

you
lose

the

way

it

is
being that way

you

are
nothing
compared

to

her
everything

is

getting

lost
in

you

she

talks to me

like
that

dear
but
who

are

you

i

mean
i know you

are

insane

because

of

me

and
her

point

of

view

but
how
is

it

you

i

mean
how

are

you

so

so
influenced
by

our

perspective

relationship
my

dear

mind
it

is

never

disputed
somehow

or other one

knows

self

determination
gets

to

be

a

factor
by

way

of

association let us

consider

therefore who it

is

that
is

to be isolated

by
way

of

the

same

thing dear i

mean
to

say

my
dear

mind

do

you

do
you expect me

to
isolate

you

by

way

of
the

same

thing
or

what

i

mean
who do you

think

you

are

as this goes

on
and

on

tell

her

the truth dear
it

works

kind

of
over

time

you
know

it

works

like
a

real

numbers

add
up

to

nothing philosophy has

been

doing

a

number on one

hark

the feverish hark
hark

hark the feverish

mentality

of
one

territorial spirit hark

the

territorial
imperative

hark
now
from

where

did i get

the
personal

power
to
do

nothing but create
such

a
disturbance
i

am

creating
a

disturbance

who
knew
who

knew

i

had
the

power the personal

power

to

create

a disturbance as
it

is
a

perverted reflection of
reality

the

inevitable
who

knew
half

and
or

whole

truth

whatever

it is all

academic

without

whatever
it

is

one

entertains

in

the
form
of

discussion it is

all

academic

without
self

applicable
realization
dear

and it is

said

one

only
knows
of

a

difficult

problem
which

is

only

aggravated by attempts
to

solve

it

my dear mind

so

then
they
were

just

saying

one

is
failing

at

telling

the
difference
but

one

does feel like
we

have

our

differences
dear
she

says

no

other

she

has
no

other
way to be

transcendental
there

is

no

other
no

other

no

other
way

to be at

all

to her so

far

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare

one
says

one

has

no

other one has

no

other

way

to
be

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare

the

other says it

is

a bit of

a

pain
to

tell

one

the truth already

and

i
for

some

strange
reason hear they

are
the

only

ones

chanting
like

it

means

i
am

kind

of secretly involved

with

a

difference
dear
so

who

are

you
all

about as she

never

asks
why

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare

listen
and

listen

listen
meeting

with evil you

might

say

she

met

with

evil
and

sound

oddly

envious
dear

so

what
is

the

good

of
waiting
for

the next one
like

it

is

going
to

be

well

met are we

meeting

with
evil
or

not

dear

try
not to try
not
to
try
not
to

sound
envious

meeting

with

evil
she

says as one

is

listening try it

meeting

with evil you

might
say
she

met

with
evil
and

sound

oddly

envious
dear

so
what

is
the

good

of

waiting
for

the next one
like
it

is
going
to

be

well

met are we

meeting

with
evil

or

not
dear
try

not to try
not

to

try

not
to

sound

envious

meeting
with

evil

she

says as one

is
listening try it

meeting

with

evil

you
might

say

she

met
with

evil
and
sound

oddly

envious
dear

so
what

is
the

good

of
waiting
for

the next one

like

it

is
going

to

be
well

met are we

meeting

with

evil
or

not
dear
try

not to try
not

to

try
not

to
sound

envious

meeting

with

evil

she

says as one

is

listening try it



Kṛṣṇa

is
understood jaya Radhe

moderated
association
is
understood Hare Kṛṣṇa
listening

is

understood

what has to

be

original what sentimentality

what

has
to

be

as

one

is

nothing but an
academic

scholar what individuality

what

original

spirit
how

unique

is the academic

scholar

who

can

make something out

what

academic

scholar
is making something

out

of

nothing
what
original

spirit

soul

what has to be original
what

sentimentality
what

has

to

be

as
one

is

nothing but an

academic

scholar

what

individuality
what original spirit

how
unique

is

the academic scholar

who

can

make
something
out
what
academic

scholar

is

making something out
of

nothing
what

original spirit soul

what

has
to

be

original
what

sentimentality

what has to

be

as
one
is

nothing
but

an

academic scholar what

individuality

what original spirit how unique

is
the academic scholar

who

can

make

something

out

what
academic

scholar

is

making something out

of
nothing

what

original

spirit
soul what has

to

be
original

harer nāma harer nāma harer nāmaiva kevalam
kalau nāsty eva nāsty eva nāsty eva gatir anyathā

so
getting

up

to

speed

Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare
Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare

just

because

one
is

awful

good

at

it
just because it

is

real

the

way it is

like
one
to

originally

work

it just because

i

feel

pretty
she

says

i
feel

pretty

ruthless

as

one
has to be

listening

i

feel

pretty ruthless as

one

is

in

need of remembering

peace

as life is
the

prime

factor
all

is

primed

with

the
character

of

the
living force in

eternity

and

nothing
has
been
impersonal
still

there

is a way
the

impersonal

construct
works
to

facilitate

moderation
as

it
is

association

that is being

moderated
so

suddenly

one is one is one

is

not
to

skip over the

impersonal

construct
and

wind

up

fussing
over

the

material and they

say

God

knows
one

will

all the same

thinking

feeling one thinking

feeling

one
will

thinking feeling one

will

one

will
all

the

same

life
comes

from
life thinking feeling
God
knows
God
knows
one

will all the

same
one

is

in need of

the

way

the
association
is

moderated one is

in

need

of
no

isolation

as

life
comes

from

life

God
knows

one

will

understand
the

need

to
be

moderated in no

isolation

in
no

isolation life comes

from

life

thinking
feeling
God

knows

one
will one will

i

feel pretty she

says

i

feel

pretty
ruthless
as

one

has to be

listening

i
feel

pretty ruthless as

one

is
in

need of remembering

peace

this
life

is

in

turn listening as

one

feels
pretty

ruthless

listening

all

the

way

remembering
the life of the party

to

it is never

alone
with

this

life

listening
and remembering peace

as

life

is

the prime factor

all
is

primed

with

the
character
of

the

living

force
in

eternity and nothing
has
been
impersonal
still
there

is a way

the
impersonal

construct

works
to

facilitate moderation as
it

is

association
that is being

moderated

so

suddenly
the

impersonal

construct serves to

negate

mundane
consideration
hold

on

tight

now

let
go

does

this

hurt by the

way

no

i

am not expected
to

think so you

know

what

hurts
at any rate

i

am

busy

hold
on

tight

now

let go hold

on

tight now let

go

i am busy



Kṛṣṇa is understood jaya Radhe

moderated

association
is

understood Hare Kṛṣṇa

so

now

as
it

is

from one perspective

high
time
what

are

three

most interesting aspects

of

a

perspective

relationship
orientation

orientation orientation orientation

orientation

she says she

doesn't

feel like it
as

it

is
nothing
but

an

impersonal

construct she says

it

is not all
about

her thank God

she

is

not
alone as she

says
it

is
all like one

takes

time

off

one is one

is

not to skip over the

impersonal

construct

and

wind
up

fussing

over
the

material

and

they
say

God
knows one will

all

the

same

one is one is one

is

not
to

skip over the
impersonal

construct
and

wind

up

fussing

over
the

material and they

say

God

knows
one

will

all the same



Kṛṣṇa is understood jaya Radhe

moderated
association
is
understood Hare Kṛṣṇa
taking
nothing
for
granted is neat

listening

is

understood

and

they
say

God
knows

one
will

my

dear mind it

is

understood

you
are

waiting

kind

of
like

i

am

forgetful
so
we

are
in association a

little

how shall i

say

rude
as

it

is

understood at any

rate

she

is
bound to understand

there

must be a

way

one
is

careful

to
remember

as

life
is

the
prime

factor i hear

you

are going around

her
but

she

doesn't

feel
like

it

naturally
i

mean

you

simply

must
know

the

way

home
is

nothing
like
it

nothing

like
you
going

around

her

as
we

are

how

shall i say
a

little

rude
in

association
my

dear

mind
she

doesn't

feel

like it naturally
so

what

to
do

i

mean

what
can

i
do
my
dear mind do
you

remember

chanting
Hare Krsna this

way

at

all
go

back

a ways where

is
Krsna

listening

did
He

hear

us
i

mean

what
do

you

say

my dear mind
is

Krsna listening to

you
i

want

to

remember
the

way
i

heard
they

were

chanting Hare Krsna

i
mean

i

heard

them
out

loud
have
you
not
heard

them

out as yet

dear

find

out
who is listening

as

they
are

i mean honestly

it
is

not

that

familiar
to me the

way

you
go

around
it
is

like

there is a

kind

of
over

ride

my
dear

mind

hear them out
they

say

honestly
it
is

like

that
you

know

it
is

like
they
keep

on

wanting
you

to

hear
them out honestly

i

am
not
too
familiar
with

the

way you go

around

it
as

she

never

asks why i
feel

just

humbled
kind

of

you

know
not
too

familiar

with
it
i

mean

honestly

i

know
you

i
know you can't

always
get

the

maya
you

want

that
way dear i

know

you

are
rather

emotionally
disturbed with the

feeling

of
being

gradually

new
to this as

i

know

you
are real kind

of

like
it

is

pretty
different already you

know

what i mean
you

know

the

feeling
it
is

real

already
i

mean

you

know the feeling
i

am

i

mean
the

feeling

one

will one will

only

settle
is

it is that

feeling
which
is

not

poor
judgement
yes

one
will

one

will

know the feeling

i

am

meaning
to

go

by the feeling
one

will

remember
as

it

is
kind

of

sneaky
the

way
i mean the

the

way

it
is

you
over
you

over

ride
the way you

over
ride me what

to

speak
of

them dear yes

dear
no

matter

dear no matter

what

that was all
about
dear

no

matter
what

it
is
being

over

ridden
by

the way it

is

you i hear
for

the

most
part

feeling

sneaky
kind

of
yes

i
hear

you
i
hear
you know the
feeling

one
will

you

know

the feeling one

will
no matter what

one

no

matter

what one will

as

it
is

the way of

it

one

will
get
over

it

dear

one
yes

i

know
the

feeling

one
will

get

over

the

impersonal
construct and chant

the

whole Hare Krsna

mantra
with

me

and

her
attention to detail

as
it

relates

to
standard

issue

tension
survives

the

way we are
kind

of
as

a matter of

course
quite

apart

dear

remember

how
you

know

the

feeling i mean

as
we

do

understand
her
it

is

an

understanding
it

is

understood how one

remembers

to

chant
Hare Krsna with

love
as a feeling

of

separation

stirs
one
will

you

know

how
one

will

remember
to be the

kind

of
person
you are hearing

about

the

way
it
is

understood

as

she

does
pay

close

attention to how

it
is

detailed
i
hear

a little surface

tension
doesn't

hurt

you

know
how it is

i
mean
you

know

the

feeling
as

it

is

time
dear
time

it

is time i

chanted
the

whole

maha

mantra
with

an

understanding yes dear

i

understand

one
will

chant

with
me
i

am

not
to
be trusted alone

after

all you know

how
i
mean

you

know
the feeling my

dear
you

know

how it is

my

dear
mind

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare

. . .