they all include the mind right now

all

the
information

gathering

senses

include the mind

with

a

difference

there

is
always a measure
of
difference
between
us
too

information is gathered

from

the

difference
between
us

yes

mind

the difference with
a
measure

of
compartmentalization
comport

yourself with a

measure

of

similitude

taking the measure of you

and
i

honestly

well i mean

we
are

not

very good at

it
eh

some

of us are

hardly
able
to

rate beyond being

mixed
up
in
whatever
that

was all about too but but but

wait

who

investigated

who investigated the effect of

legato

and staccato articulation

styles
on
the
perception
of
modulated
tempos

is that hey listen are you okay

excuse

me
you
are not escaping no one

is
escaping
life

the way life

is

the

prime
factor that is the way
of
it
one
more
time

one more time

one

more
time

who investigated the effect of

legato

and staccato articulation

styles
on
the
perception
of
modulated
tempos

is that hey listen are you okay

serviceable

or useless how

will

i know without one God

only

knows what one

will
get
real
back
and
forth
used

to hearing about mind you

oh
uncle

oh

oh uncle livid

i

hear it said all he

ever

says is go

to

hell and they

say

we

are
breaking

off

into branches of

a

swan

eat
swan society more
like
a
murder

of

crows
from

one

perspective little one
yes
whatever

that
was
all
about it is
time

one chanted Hare Kṛṣṇa with all due respect you

are

aware
of

feelings

compassionate

somehow or other

i

am experiencing it beyond wasting

time

with

all
due

respect

who

knew

it was time

mind

the
supersoul
at any rate my dear

yes

thou shalt not be awful tormented by

pesky

contextual

bargain
hunters
or

what

you
might call cherry
picking
killers
of

the
soul

as this is next dismiss

the

academically oriented cohort

by

the way yes why not anything subtle

but

sublime is not all that

subtle

in

effect
as the supersoul sees fit mind you in other
words
the
squeaky

wheel

gets

the oil only
to
a

certain
extent
dear
yes
i

know

it

is
time
i chanted Hare Kṛṣṇa too

of

course

she
is

real

as

much

as i am

serviceable

it is useless to say

i

am nothing if not kind

of

unknown in my mind eh

just

saying you need

help
is
so

much better i

can
not
even

begin
to

tell you the

difference
it
makes

in
other
words

you
talk
funny

if you find

yourself

referencing

reality

through

a

filter you do

sound

kind

of
unknown

in

my

mind

referencing through a

filter

like

that
is
funny
you
know

what i am

saying

it
is

like
to

be
real

useless by referencing

reality

through

an

unknown
quantity
dear

tell
me
about
it
honestly

it is better
to
make

yourself
useful in Krsna consciousness as
it
is
time

to

realize
you

are
available yes no
matter
what
that
was
all

about
make

yourself
go

to
good

use tone down the deafening

loudness
i
can

not begin to tell you it is

better

than

absolute

silence in other

words

you

are
without

a

single

doubt

getting better yes no kidding

but

i can hardly

hear
you

so

how
can

one

be
real

sure

you are even

amenable

to

listening
as

this

is next i can tell

you

are

available
dear

okay

never mind how you remember

being

asked

questions
horribly

like

a fool like who do

you

think

you
are
i

know
you
felt

real
put
off

and so kind

of

useless being impacted

as

such by one

of

those ridiculously agitated

leap

frogging

whipper
snappers

dear

just

never

mind you are without a single doubt

available

i know you

are
but
what

am
i

the supersoul or

paramatma

is
the

centre
of
some

discussion

by the way i mean

we

are

not
all

one

by way of

simply

listening

and
thinking

hey

if

i

keep

to

myself things will be different so everyone

should

heavily
go

on

chanting

Hare Kṛṣṇa at the top
of
their
inner
voice
and
stop
breaking
down
already

listen
you

know how that

would

sound

to
the
supersoul

or

you
should try to
remember
how
guru
is
one
external
representative
by
way

of

being

the servitor personality

of

Godhead
and

never
take

things
out

of context somehow or other

precious

little

in
the
way
of personality again
yes
no

space
to interfere with
personality
like
it

is

going
to

make

me

invest
in the principle
value
of
putting
haze
up

for
sale

dearest i am not buying

it

either
or

you take it

from
me
i

am

seriously

not buying it either or

divesting

myself

like
it

i

said no go
and
left

it
right
around

here somewhere never

mind

you
take

it

from

me never mind

why

you listen just

never

mind

okay
i

am
not
buying

it at all

agency

no agency i

am
singling

out

nothing
remotely

either

or
just

never

mind i am
fine
with

personality

the way there

is

a

difference
either

or

talk about necessity

i

said
it

is

far
from

necessary

for
you

to feel either

or

to

suit
me dearest mind
i
am
not

buying
it

i left it out around here somewhere never mind yes no

it

is not for sale either

or

trust

me
i
left

it out around
here
somewhere

listen

i said no it is not for

sale

yes

i
left
it

out around here

somewhere

no never mind leave it

yes

don't try to

put

me

up
to

it
i
am
fine
with

personality either or

either

or

either

or i am

fine

with

personality
dearest

mind

of course there is a

difference

mind the connection

between

whatever

that
was

all

about and nothing

you

say

i
hear

there

is

no

such thing mind

you
like
i

said
we

do keep to our differences

and

the

way

this is going i am

far

from

supposing
you

let

one in on it as

nothing

is

connected
between
whatever

that
was

all
about

and
our

mentality it is

real

important
to

keep

away

from jumping to

conclusions

in other words

there

is
something
about

you

that boggles the

mind

by

the
way

yes

something

real

different as we

speak

i

remember
coming
to

absolutely

no

conclusion
about
any connection between

us

or

whatever

that
was

all

about

listening

to
you

i

remember nothing being

either

or

like
as

if

we

are

to be the

same

thing
in

a

way
forget
about
making
me
jump
to

conclusions in other

words
it

is
not

the
same

anymore

than

you

are all about

it

being

nothing
real

as

i

am

we listen honestly who are

you
i

mean

who
are

we

going
to

kid

of course it

is

nice

to
listen

kind

of

out

loud in person

honestly

there is no
such
thing

as
listening
in
silence like this
either
or

we

would
yes
no

of course we

would

fail

to
remember the difference
between
us
dearest

yes
don't

try to run

it

by
me
through

the
impersonal

construct

either

or
no hey by
the
way
that
was
pretty

strange
eh

i
know

can
you

imagine i mean

it

would

be
real

funny
for
you
to
ask

me can you

imagine

us

both
at
the

same

time
just

saying
i

know
you i mean
can
you
just

imagine
me

saying i know

you

are but what

am

i

in
a
kind

of

haze

incredible

as that sounds

i

wonder

what
you
are

imagining
even
as it is
true
enough
i
know
yes

of

course
i

know

you

are
but what am
i
trying
to
prove
by

knowing
one

might

as
well
ask

as this is next eh yes dear

one

might as well

ask

the dust why

i

know you are

but
what

am
i

as
this

is

next yes my dearest one

might

as well ask

one

of

us
as
this
is
next
if
it

is all the

same

to

you
i

would

rather not under

the

circumstances

never
mind
why
i
am

under the circumstances

no
one

is
going
to
get away with feeling like
it
for

nothing

so
never

mind
yes
and
no
under

the
circumstances it is far from
nothing
but
that

is not the point by

the

way
i

know
you

are
but

what am i

alright

never

mind
waiting

for

nothing

yes

don't come around to me

by

way

of
asking

silly

little questions dear

heart

you

answer
your

own

questions

too

much
by

way of taking things out

of

context

that's
all

i
am
saying

tit for tat

nonsense

it

yes
precisely

that

is what i

was

going

to
say
so

suddenly you know

what

it

is

good
for

you

to
reference

by

way of unknown

quantity

yes
i
can

tell
as

it
is all so
sudden
even
as
this
is

next
i

can tell you

are

cool
with

it
by

way
of

an unknown quantity

my

dear

mind
no

academic

squandering

indicated

Hare Kṛṣṇa hey listen does this hurt

by

the
way

no
i

am
not

saying i feel like it

dear

heart
never

mind

let

us chant Hare Kṛṣṇa in our own way shall

we

surely

to
God
there

is
no

other
way

to
realize

who we are

under

the
circumstances

i

mean
we
are

not

alone

mind isolation in other words it is

cool

to
be

serviceable

with

all

the

warmth you can

muster

dear

yes
no

kidding
it
is

not
at

all

necessary

to be awful

cruel

putting

the
cold

shoulder

treatment in line with things like some

kind

of
ex

everything

already
trust
me
i
remember
the
feeling

but not too

much

you

know
what

i

am saying mind

isolation

yes

thank
you

very

much

no

isolation for you

my

dear

mind
i

mean

not

if

it can be helped there

is

of

course
a

distinction

to

be

made at all

times

you

remember
at

any

rate you remember it can be helped

if

you

feel
like
it

TEXT 95

matta-siṁha-prāya prabhu karilā gamana

premāveśe yāya kari’ nāma-saṅkīrtana

SYNONYMS

matta-siṁha—a mad lion; prāya—almost like; prabhu—Lord Śrī
Caitanya Mahāprabhu; karilā—did; gamana—touring; prema-āveśe—
in ecstatic love; yāya—goes; kari’-performing; nāma-saṅkīrtana—
chanting Kṛṣṇa’s name.

TRANSLATION

Almost like a mad lion, Lord Śrī Caitanya Mahāprabhu went on His
tour filled with ecstatic love and performing saṅkīrtana, chanting
Kṛṣṇa’s names as follows.

Madhya7.96

TEXT 96

kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! he

kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! he

kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! rakṣa mām

kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! kṛṣṇa! pāhi mām

rāma! rāghava! rāma! rāghava! rāma! rāghava! rakṣa mām

kṛṣṇa! keśava! kṛṣṇa! keśava! kṛṣṇa! keśava! pāhi mām

SYNONYMS

kṛṣṇa—Lord Kṛṣṇa; he—O; rakṣa—please protect; mām—Me; pāhi—
please maintain; rāma—Lord Rāma; rāghava—descendant of King
Raghu; keśava—killer of the Keśī demon.

TRANSLATION

The Lord chanted:

Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! he
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! he
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Rakṣa mām
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Pāhi mām

That is, “O Lord Kṛṣṇa, please protect Me and maintain Me.” He also
chanted:

Rāma! Rāghava! Rāma! Rāghava! Rāma! Rāghava! Rakṣa mām
Kṛṣṇa! Keśava! Kṛṣṇa! Keśava! Kṛṣṇa! Keśava! pāhi mām

That is, “O Lord Rāma, descendant of King Raghu, please protect
Me. O Kṛṣṇa, O Keśava, killer of the Keśī demon, please maintain
Me.”

Madhya7.97

TEXT 97

ei śloka paḍi’ pathe calilā gaurahari

loka dekhi’ pathe kahe,--bala ’hari’ ’hari’

SYNONYMS

ei śloka paḍi’-reciting this verse kṛṣṇa! kṛṣṇa!; pathe—on the way;
calilā—went; gaurahari—Lord Śrī Caitanya Mahāprabhu; loka dekhi’-
seeing other people; pathe—on the way; kahe—He says; bala—say;
hari hari—the holy name of Lord Hari.

TRANSLATION

Chanting this verse, Lord Śrī Caitanya Mahāprabhu, known as
Gaurahari, went on His way. As soon as He saw someone, He would
request him to chant “Hari! Hari!”

Madhya7.98

TEXT 98

sei loka prema-matta hañā bale ’hari’ ’kṛṣṇa’

prabhura pāche saṅge yāya darśana-satṛṣṇa

SYNONYMS

sei loka—that person; prema-matta—maddened in love of Godhead;
hañā—becoming; bale—says; hari kṛṣṇa—the holy name of Lord
Hari and Lord Kṛṣṇa; prabhura pāche—behind the Lord; saṅge—
with Him; yāya—goes; darśana-satṛṣṇa—being very eager to see
Him.

TRANSLATION

Whoever heard Lord Caitanya Mahāprabhu chant “Hari, Hari,” also
chanted the holy name of Lord Hari and Kṛṣṇa. In this way they all
followed the Lord, very eager to see Him.

TEXT 99

kata-kṣaṇe rahi’ prabhu tāre āliṅgiyā

vidāya karila tāre śakti sañcāriyā

SYNONYMS

kata-kṣaṇe rahi’-after remaining for some time; prabhu—Lord Śrī
Caitanya Mahāprabhu; tāre—them; āliṅgiyā—embracing; vidāya
karila—bade farewell; tāre—in them; śakti—spiritual potency;
sañcāriyā—investing.

TRANSLATION

After some time the Lord would embrace these people and bid them
to return home, having invested them with spiritual potency.

PURPORT

In his Amṛta-pravāha-bhāṣya, Śrīla Bhaktivinoda Ṭhākura explains
that this spiritual potency is the essence of the pleasure potency
and the knowledge potency. By these two potencies, one is
empowered with devotional service. Lord Kṛṣṇa Himself or His
representative, the unalloyed devotee, can mercifully bestow these
combined potencies upon any man. Being thus endowed with such
potencies, one can become an unalloyed devotee of the Lord.
Anyone favored by Lord Śrī Caitanya Mahāprabhu was empowered
with this bhakti-śakti. Thus the Lord’s followers were able to preach
Kṛṣṇa consciousness by divine grace.

Madhya7.100

TEXT 100

sei-jana nija-grāme kariyā gamana

’kṛṣṇa’ bali’ hāse, kānde, nāce anukṣaṇa

SYNONYMS

sei-jana—that person; nija-grāme—to his own village; kariyā
gamana—returning there; kṛṣṇa bali’-saying the holy name of Lord
Kṛṣṇa; hāse—laughs; kānde—cries; nāce—dances; anukṣaṇa—
always.

TRANSLATION

Being thus empowered, they would return to their own villages,
always chanting the holy name of Kṛṣṇa and sometimes laughing,
crying and dancing.

Madhya7.101

TEXT 101

yāre dekhe, tāre kahe,--kaha kṛṣṇa-nāma

ei-mata ’vaiṣṇava’ kaila saba nija-grāma

SYNONYMS

yāre dekhe—whomever he meets; tāre—to him; kahe—he says;
kaha kṛṣṇa-nāma—kindly chant the Hare Kṛṣṇa mantra; ei-mata—in
this way; vaiṣṇava—devotees of the Supreme Personality of
Godhead; kaila—made; saba—all; nija-grāma—his own village.

TRANSLATION

These empowered people used to request everyone and anyone-
whomever they saw-to chant the holy name of Kṛṣṇa. In this way all
the villagers would also become devotees of the Supreme
Personality of Godhead.

PURPORT

In order to become an empowered preacher, one must be favored
by Lord Śrī Caitanya Mahāprabhu or His devotee, the spiritual
master. One must also request everyone to chant the mahā-mantra.
In this way, such a person can convert others to Vaiṣṇavism,
showing them how to become pure devotees of the Supreme
Personality of Godhead.
measure