| scope |
| in the absence of fail safe momentum circumstances dictate to those more so dependent on sense perception than inspiration and remember dhīra is in some ways read as vīra like one fails to see the attendant difference at all the word dhīra means sober of course and vīra means hero one who in good faith goes against māyā is a hero and one who is sober enough to understand the position of one another is a dhīra or sober minded person without conveying exemplary sobriety or heroism as such one loses face on every level revealed by way of spiritual salvation yes yes of course there is of course there is not much difference between dhīra and vīra on the level of spiritual salvation Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare soon soon after i mean just as soon as one realizes how it is incumbent upon one to abide by a little self determination in order to feel characterized as one free of improper designation there is movement in due course there is the kind of reciprocal movement towards Kṛṣṇa consciousness that never fails never fails to sit well never fails to sit well above unwarranted familiarity and subsequent contempt the near and dear never better in one way never better never better yes no yes yes no yes no matter what that was all about psychology trumps psychology trumps psychology psychology psychology trumps as a little personality caught a little personality caught a little personality caught in one is revealed psychology psychology psychology trumps you know what yes no yes no yes no matter yes no matter what psychology trumps no matter no matter what that was all about psychology trumps psychology as a little personality caught in a little personality is revealed psychology trumps no matter yes no matter no matter what that was all about you know what psychology trumps a little as personality caught in one is revealed psychology trumps no matter no matter no matter what that was all about a little psychology trumps psychology as a little personality is caught in one Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare radical radical crows caw they caw and so there is a difference it must be understood there is a radical difference between a crow and a swan like devotee you remember a devotee being rather more poetic in a way but also in a way silent no caw caw caw it is the spiritual master the swan like spiritual master that instructs so as to encourage you will remember with faith naturally no matter how straight the crow flies i must be patient and feel to give of myself as one being encouraged to encourage grace no matter no matter i can be encouraged to express myself in terms of nirmama nirahankara nirguna no matter no matter what as much as i feel faithful to the spiritual master and how the swan like spiritual master approaches life i remember i remember how a devotee is poetic and in a way silent no caw caw as the crow flies Apart from the material platform is the spiritual platform, where the Supreme Being enjoys Himself with His innumerable associates. On that platform there is no trace of material qualities, and therefore that platform is called nirguna. On the nirguna platform there is never a clash over the object of enjoyment. Here in the material world there is always a clash between different individual beings because here the proper center of enjoyment is missed. The real center of enjoyment is the Supreme Lord, who is the center of the sublime and spiritual rāsa dance. We are all meant to join Him and enjoy life with one transcendental interest and without any clash. That is the highest platform of spiritual interest, and as soon as one realizes this perfect form of oneness, there can be no question of illusion (moha) or lamentation (śoka) so it is superficial referencing deep truth without grace without grace without the grace to recognize any specific facility to hold by engagement in devotional service deep truth leaves one leaves one feeling like it is going to be awhile now quite awhile now before getting through the light so it is superficial referencing deep truth without grace without grace without the grace to recognize any specific facility to hold by engagement in devotional service deep truth leaves one leaves one feeling like it is going to be awhile now quite awhile now before getting through the light character development or funny business you know the feeling it is understood you know the feeling somehow or other one is to feel to be giving of oneself it is not that simple i mean it is not as simple as being or feeling sheltered by taking some kind of staid academic approach to what has been understood naturally it is not easy to share the weight of being one in a neophyte stage for extended periods but properly revealing the mind in good faith to one with the kind grace of spiritual vision even in seed form gradually gradually leads to confidence in the reality of morality that is true to form of heartfelt significance to the confidential divine association Śrīmatī and Govinda hold dear Krsna is understood jaya Rādhe Krsna is understood jaya Rādhe jaya Rādhe Krsna is understood jaya Rādhe moderated association is understood moderated association is understood jaya Rādhe jaya Rādhe Hare Krsna and Krsna raises His eyebrows i look to His lotus feet Krsna raises His eyebrows and i look to His lotus feet jaya Rādhe jaya Rādhe Krsna is understood jaya Rādhe moderated association is understood Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare moderated association it does not in any way defeat the free will of God nor the will of the jiva to rise above the mundane thinking of time being the prime factor as it is life that is the prime factor you see free will is in fact not either the prime factor Hare Krsna Hare Krsna Krsna Krsna Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare |