| hey you know what that reminds me of a feeling no ask me no ask those who simply feel like one of us who is best at staying in context yes no ask yourself who is crazy with a kind heart but do it with a sense of humor as well or you might as well find out how one is awful dismissive in an oddly reflective manner of speaking yes no just ask the dust who i think cares to draw the next straw if you feel like it so suddenly dear God is on our side they are going to say by the way yes you can say that again God is on our side they are going to say and like it or not we are different from one perspective yes we are so different they are just now trying to say it again from one perspective like it or not but hey where are we oh yeah i remember now we were rightly situated in terms of taking the measure of just one of those things by the look of it and neither one of us took one aspect of it out of context at all i mean we are referencing ourselves as the smallest of the small in perfect harmony with those referencing our ability to take measures in concert with the greatest of the great my dear mind yes no sarcasm intended yes no you can say that again i mean no sarcasm intended at all mind the magic as one is neutralized with one or without one of the amazed mind the amazing as one is feeling closer than that as much as can be expected mind the totalitarian as one is kind of agitated like there is no whatever mind the contextual focus of the person expressing the feeling of being processed as one in no position to argue in favor of whatever that was all about yes no mind the likeness or how one is likened to those who are psychologically adrift in familiar ways yes no mind the difference you make by way of maintaining there is no other way to remember what it is like from now on yes no mind the feeling you know the feeling yes no it is understood you know the feeling so there is a dynamic to it such that actions speak louder than words right around here somewhere my dear mind and so she said it again and no surprise there it just goes to show the all one is of no concern to me dear yes no surprise there she said it yes the all one concept of life is of no concern to me it just goes to show the all one is of no concern to me my dear take it away no take it away no one needs another muse to take it away yes no take it away yes no take it away one always needs another musician to take it away no take it away one never needs another one to take it away you take it away no you take it away yes no you always take it away no you take it away yes no i am saying you never take it away yes no you never do mind the unshakable impression of being rightly situated on one here comes the music that goes with it now and one is chanting Hare Kṛṣṇa exquisitely even without giving it a a second thought yes it sounds ideal from one perspective like silence between the lines now and again you can hear it for yourself listen Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare yes no listen no wait no hey wherever and whenever an unshakable impression hurts mind a little unfinished music in time yes all in good time dear all in good time you will mind the impression one is getting wherever and whenever a little more unfinished music is doing the trick you will so mind the impression one gets out of it and it hurts yes dear a little more unfinished music wherever and whenever you will mind no listen it is unshakable trust me one is getting the impression it hurts the same thing whatever that was all about yes i remember the way of it wherever and whenever you feel like it my dear mind trust me one is getting the unshakable impression no matter what you can tell from right around here somewhere now where did i put that stick so suddenly famously no famously one gets the impression yes my dear mind famously one always gets the impression no famously one never gets the impression from you my dear i am saying it yes no yes no yes no trust me as this is next i am saying it to you trust me you can hear it all now yes no of course one can tell listen it never wakes a single one of us from that which is not a dream my dear mind trust me no and yes no it wakes me from that trust me no it always wakes me from that which is not mine or even our dream yes no trust me it never wakes a single one of us from that which is not a dream in truth i am tired of saying it is that which awakens you from one perspective no really i am feeling kind of sleepy like no one else is or has the haze in space as if it was nothing but an unbelievable dream yes dear it never wakes a single one of us from that which is not a dream how many times do i say so from one perspective to realize it enough now you tell me no you get put through it i am busy no you always get put through it i am busy no you never get put through it i am busy no i get put through it one is busy no i always get put through it one is busy no i never get put through it one is busy yes no boundaries without something like that in other words it is far from the same as that no honestly it is always far from the same as that no it is never far from the same as that in other words it is real busy so far as that goes no trust me it is always real busy so far as that goes dear no trust me it is never real busy so far as that goes yes no listen it works yes no it always works as a meditation way better than that my dear mind yes no i am just saying it makes me so glad for you yes no yes no yes no yes no yes no listen there is so much more to it than that no set boundaries without parameter yes no effective preaching without central attraction "The Mayavadi and the devotee of Gaura are, by nature, completely different subjects. The Mayavadi is egotistical, selfish, devoid of any mood of spiritual surrender and is a beggar pleading for his own prestige. A devotee is not like that. Since the Mayavadi’s attributes are pride and prestige, a Mayavadi thinks that a devotee must have those characteristics also. The devotee community never accepts these various sections of Mayavadis within any ishtagoshti in any way, nor do the devotees give them their association in order to try and convince them. The unfortunate Mayavadi, being deprived of the association of devotees, fails to understand the words spoken by the devotees and considers the devotee to be a babbler like himself. But who is ultimately cheated by this? The devotee, by rejecting the bad association of the Mayavadi and by dint of serving Hari, has reached the highest position. The Mayavadi, along with a few more backwards materialists, thinks that he has preached gaura-bhakti (albeit mixed with Mayavada). In reality, it is like stealing iron from a blacksmith and they are simply creating an unsubstantial, materialistic, greedy sampradaya. Comparitively, if one follows the path shown by the Rupanugas and mentally leaves the association of uselessly argumentative, atheistic Mayavadis, then hari-bhajana becomes easy." quoting Srila Bhaktisiddhanta Sarasvati Thakura |
| the next straw |