thought instrumental for better or worse married to the very idea the impersonal construct has factored into philosophical banter since time immemorial yet the mayavadi is over the top passive aggressive on occasion quite priggishly but so so cowardly attacking the transcendence of Bhagavan Sri Kṛṣṇa with those unrealized notions related to He and His pastimes the mayavadi wastes life heartlessly holding maintained vaisnava personality as temporal illusion as exists an ease to impersonation and deceptive branding the unknown quantity referenced unerringly beleaguered has been giving it up again all the same and you don't feel you you don't feel like instrumental illness has you on the run we have other other ways of communicating anyway i won't shut up i mean i won't shut i am not going to shut myself off from the rest my dear and one is oh oh one is the strong and silent type even as this too shall pass for something that reminds you of one and one idea of one thing leading to whatever that was about you know those thoughts you know those thoughts go way before you those thoughts go before you know it and one one keeps as one says so one keeps saying at speed you go as one is up to deciding how to remember nothing is just one of those things it reminds one of free fear and discipline as it is that which is not of your own volition it reminds one by your own volition it is that which is not by your own volition it is that which is not by your own volition and nothing is all that is mine i have to make a point of waiting for the same thing as one is fighting to contain oneself in no uncertain terms and nothing is mine it is the same thing to the point of making me feel like this is one to remember so suddenly from before and nothing is mine waiting in no uncertain terms is the same thing and nothing is mine but of course but better timely than whatever listen this makes no sound but the point as one says one can hear how too some will some fear some stylized scholarship no transcendence for you one is doing nothing about this and that by the way yes in a way but what is more priceless one is doing nothing to keep one from being true to form Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare Hare Rāma Hare Rāma Rāma Rāma Hare Hare |
true |